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Xu Nanlu 458涓囧瓧 442597浜鸿杩 杩炶浇

銆姽耘揪肥悠低舅客嚆

Kang Sengyuan was in Yuzhang, several dozen miles away from the city, and built a monastery. There are mountains on the side and long rivers on the side, fragrant forests line the courtyards and clear streams rush around the halls. He studied and lectured at leisure, hoping to savor the essence of his works. Many people like Yu Gong went to see him. Watching him use breathing exercises, his temperament becomes better. In addition, he was content with his situation and felt happy, so his reputation grew. Later he couldn't bear it anymore and left.

When Emperor Ming of Jin was a few years old, he sat on Emperor Yuan's lap. Someone came from Chang'an, and Emperor Yuan asked about the news from Luoxia, and burst into tears. Emperor Ming asked why he was crying. I told him my intention to cross the river to the east. He then asked Emperor Ming, "How far do you think Chang'an is compared to the sun?" He replied, "The sun is far away. Haven't you heard that people come from the side of the sun? How can you know it?" Emperor Yuan was surprised. Tomorrow I will gather all the ministers for a banquet, inform them of this intention, and ask them again. He replied, "The sun is near." The Yuan Emperor was dismayed and asked, "Why do you say something different from what you said yesterday?" He replied, "I can see the sun but not Chang'an."

When hearing the five punishments, he shall consider the relationship between father and son and the righteousness between the monarch and the minister to weigh them. He shall carefully discuss the order of severity and lightness and carefully measure the depth and shallowness to distinguish them. He shall make full use of their intelligence and show their loyalty and love to the utmost. If there is a doubtful case, he shall discuss it with the public; if there is doubt among the public, he shall pardon the case. It is necessary to examine the comparison of the small and the big to make it. When the case is made, the historian reports the case to the justice, and the justice listens. The justice reports the case to the Grand Sikou, and the Grand Sikou listens to it under the thorn tree. The Grand Sikou reports the case to the king, and the king orders the three dukes to participate in the hearing. The three dukes report the case to the king, and the king reviews it three times before making the punishment. In all cases of punishment, no pardon is given for light punishment. Punishment is a matter of determination, and determination is a matter of accomplishment. Once it is accomplished, it cannot be changed, so the gentleman will devote his heart to it. Those who break the law by breaking the law, confuse the name and change the work, and follow the left way to disrupt the government shall be put to death. Those who make obscene sounds, wear strange clothes, have strange skills, and have strange tools to confuse the people shall be put to death. Those who act falsely and are firm, speak falsely and argue, learn wrong and are broad-minded, follow wrong and are generous, and confuse the people shall be put to death. Those who make false claims by ghosts and gods, time and date, and divination to confuse the people shall be put to death. These four punishments are not to be heard. In all cases of enforcing prohibitions to unify the people, no pardon is given. There are jade tablets, jade scepters, and gold scepters, which are not sold in the market; imperial robes and carriages are not sold in the market; ancestral temple utensils are not sold in the market; sacrifices are not sold in the market; military utensils are not sold in the market. Utensils that are not of the right size are not sold in the market. Military vehicles that are not of the right size are not sold in the market. Cloth and silk that are not of the right quality, and the width and narrowness of the cloth are not of the right size, are not sold in the market. Adultery and disorder are not sold in the market. Brocade, pearls, and jade are not sold in the market. Clothes and food are not sold in the market. Grains that are not in season and fruits that are not ripe are not sold in the market. Wood that is not cut in the right time is not sold in the market. Birds, beasts, fish, and turtles that are not killed in the right time are not sold in the market. The gates are closed to ridicule, and strange clothes are forbidden, and strange words are recognized.




鏈鏂扮珷鑺傦細浠涔堥锛

鏇存柊鏃堕棿锛2025-03-19

鏈鏂扮珷鑺傚垪琛
鑻熷欢娈嬪枠
绌洪棿娉曞櫒锛
鏃犻
姘斿娍濡傝櫣
涓囧疂妤
鍏冪瑑鐨勬鐤
灏卞嚟浣犱滑锛
浜夎
缁堜簬鍥炲浗浜
鍏ㄩ儴绔犺妭鐩綍
绗1绔 宸ㄨ櫕
绗2绔 澶╂剰
绗3绔 骞堕潪瀛ゅ啗濂嬫垬
绗4绔 鏈変粬鐨勫奖瀛
绗5绔 姘斿娍濡傝櫣
绗6绔 鏃犺讳箣灏わ紒
绗7绔 闄堝鍏勫紵
绗8绔 鐩存姷浜哄績鐨勬父璇
绗9绔 鏂椾笁鑰
绗10绔 鍐嶆垬鎷撹穻澶╄崚
绗11绔 涓ゅ潙璐у畾璁
绗12绔 涓浗闃熻繘涓栫晫鏉簡
绗13绔 娣卞叆鍦颁笅
绗14绔 闅句簬鐧诲ぉ锛
绗15绔 鏈鍚庣殑鐖辨儏
绗16绔 鍑轰汉鎰忔枡
绗17绔 濂充汉鐨勫潗濮
绗18绔 璋佸共鐨勶紵
绗19绔 浠ュ痉鏈嶄汉
绗20绔 鏀惰幏婊℃弧
鐐瑰嚮鏌ョ湅涓棿闅愯棌鐨8503绔犺妭
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