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Changsun Yange 992筝絖 285957篋肴肢 菴莉

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Sacrifice is a great thing, and it is a preparation for everything. Is it the root of education to follow the preparation? Therefore, the teaching of a gentleman is to teach people to respect their rulers and elders externally and to be filial to their parents internally. Therefore, when a wise ruler is above, all ministers obey; when the ancestral temples and the altar of the country are respected, the descendants are obedient and filial. Do your best and be upright in your righteousness, and the teaching will come into being. Therefore, when a gentleman serves his ruler, he must practice it himself. What he does not like in his superiors, he will not use his subordinates; what he hates in his subordinates, he will not serve his superiors; if he does not do it to others, he will do it to himself, which is not the way of teaching. Therefore, the teaching of a gentleman must start from its root and follow the ultimate, and sacrifice is it? Therefore, it is said: sacrifice is the root of education. There are ten relationships in sacrifice: the way to serve ghosts and gods, the righteousness between the ruler and the minister, the relationship between father and son, the distinction between the noble and the humble, the killing of relatives and strangers, the bestowal of titles and rewards, the difference between husband and wife, the balance of political affairs, the order of the old and the young, and the relationship between superiors and subordinates. These are the ten relationships.

When Liu Lingyan first entered Luoyang, he saw many famous scholars and sighed, "Wang Yifu is too wise, I respect Le Yanfu, but I don't understand Zhang Maoxian, Zhou Hongwu is good at using his shortcomings, and Du Fangshu is clumsy at using his length."




亥鐚筝ゅ倶

贋井狗器2025-03-22

亥茵
醇羂顔
薀峨
紊欠
恰羞鐚莎灸
蘊純羃ф儀
絋紿絋
井ァ
腴綵
膃1腴 4篋阪菴
膃2腴 翫笈
膃3腴 羆
膃4腴 絅遵辱箙
膃5腴 キ緇莎
膃6腴 紊堺鐚腑件
膃7腴 茣篋榊
膃8腴 篏篁主篋坂
膃9腴 罸莚
膃10腴 綺莨医
膃11腴
膃12腴 紊綣鐚鐚
膃13腴 茴菴絨鋇
膃14腴 鏅紊
膃15腴 腑紜上ー
膃16腴 綣腑
膃17腴 d肩蘊蘊隙査
膃18腴 筝筝
膃19腴 筝茱推荀
膃20腴 羞隙恒絨
劫紙ョ筝顔5855
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