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When Wang Rong was the Shizhong, the Nanjun prefect Liu Zhao left him five pieces of paper and cloth in a tube. Although Rong refused to accept them, he gave him a generous letter in return.
Zisi's mother died in Wei, and he went to Zisi, and Zisi cried in the temple. When the disciples came, they said, "Shu's mother died, why did you cry in Confucius' temple?" Zisi said, "I was wrong, I was wrong." Then he cried in another room.
Pei Xia was at Zhou Fu's place, and Fu appointed him as the host. Xia played chess with others, and Fu served wine to Sima. Xia Zheng played and drank from time to time. Sima was angry and dragged Xia to the ground. Xia returned to his seat, behaving as usual, with no change in expression, and playing as usual. Wang Yifu asked Xia, "Why did your complexion remain the same at that time?" Xia replied, "It was simply because it was dark."
Ji Kang and Lu Anshan were good friends. Whenever they missed each other, they would travel thousands of miles together. An came later, and when Kang was not at home, he was happy to go out and invite him in, but he did not come in. He wrote the word "Phoenix" on the door and left. I was happy without realizing it, but I still thought I was happy, so I pretended to be happy. The word "Phoenix" means any bird.
The meaning of the crown: The crown is made of black cloth. In ancient times, the cloth was black, and the Qi people wore it. As for its tassel, Confucius said: "I have never heard of it. It is better to wear it in a worn-out state." The son wears the crown on the east side to show his generation. The offering in the guest position is to add to the success. The three additions are more respected, which means his aspirations. The crown and the name are to respect the name. The appearance of the crown is the way of Zhou. The Zhangfu is the way of Yin. No pursuit is the way of the Xiahou clan. Zhou Bian, Yin Bian, Xia Shou. The three kings shared the leather cap and white pile. There is no ceremony for the crown of the senior officials, but there is a ceremony for their wedding. In ancient times, people were promoted to the rank of nobility after the age of fifty, so why did the crown ceremony of the senior officials exist? The crown ceremony of the princes was not invented until the end of the Xia Dynasty. The first son of the emperor is a scholar. There is no one in the world who is noble at birth. To establish the princes in succession is to show the virtue. To give people official titles is to kill virtue. To give posthumous titles after death is the present; in ancient times, there was no title when alive and no posthumous title when dead. What is respected in ritual is to respect its meaning. If it loses its meaning, it is the job of the historian to explain its number. Therefore, the number can be explained, but its meaning is difficult to know. Knowing its meaning and respecting it is the way for the emperor to rule the world.
The reason why the ancient kings ruled the world is five: valuing virtue, valuing nobility, valuing the elderly, respecting the elders, and loving the young. These five are the reason why the ancient kings ruled the world. Valuing virtue, why? Because it is close to the Tao. Valuing nobility is because it is close to the monarch. Valuing the elderly is because it is close to relatives. Respecting the elders is because it is close to brothers. Loving the young is because it is close to children. Therefore, the most filial is close to the king, and the most brotherly is close to the hegemon. The most filial is close to the king, even if it is the emperor, there must be a father; the most brotherly is close to the hegemon, even if it is a prince, there must be a brother. The teachings of the ancient kings are followed and not changed, so they can lead the world and the country. Confucius said: "To establish love from one's relatives is to teach people to be harmonious. To establish education from one's elders is to teach people to be obedient. Teach people to be kind and harmonious, and people will value being close to one's relatives; teach people to respect elders, and people will value being obedient. Filial piety to parents, obedience to orders, and this is practiced throughout the world."
The host personally invites the guests to the door, and the guests follow him. As for the door, the host bows to the guests and the door, and the guests enter by themselves; the distinction between noble and humble is made. Three bows to the steps, three concessions to the guests, bowing to the door, offering, paying, and refusing are complicated. The door is simple. As for the guests ascending to receive, sitting to offer, standing to drink. No toasts and descending; the distinction between high and low is made.
Wang Youjun had always looked down on Lantian, but Lantian's praise for him increased in his later years, which made Youjun particularly dissatisfied. Lantian was in danger in Kuaiji, so he stopped at Shanyin to hold funerals. Youjun was in charge of the county and repeatedly expressed his condolences, but to no avail. Later he went to the gate and let in. The host was crying, so he did not go forward but left, humiliating him. As a result, a great rift between them arose. Later, Lantian was approaching Yangzhou. The Right Army was still in the county. When he first got the news, he sent a military officer to the court to request that Kuaiji be divided into Yuezhou. However, the messenger disobeyed the imperial order and was laughed at by the wise men of the time. Lantian secretly ordered his men to count all the illegal activities in the county, and since there was already a rift between them, he ordered them to deal with it themselves. Youjun then claimed illness and left the county, and died in indignation.
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