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Zaifu Aikui 819涓囧瓧 664411浜鸿杩 杩炶浇

銆娕访廊蘸磺

After General Wang died, Wang Ying wanted to join the worldly Confucian scholars, who were in charge of Jiangzhou. Wang Han wanted to surrender to Wang Shu, who was in charge of Jingzhou. Han said to Ying, "What is the relationship between the general and Jiangzhou? And you want to return there?" Ying said, "That's why I should go. When the people of Jiangzhou were strong, they were able to resist the opposition, which is not what ordinary people do. But when they see the decline and danger, they will surely be moved. How can Wen, the governor of Jingzhou, act according to your will?" Han refused, and they all surrendered to Shu. Shu Guosan and his son were drowned in the river. When Bin heard that he should come, he secretly prepared a boat to wait for him. But in fact he could not come, and he was deeply angry.

Emperor Ming asked Xie Kun: "How do you think you compare to Yu Liang?" Xie Kun replied: "In terms of being in charge of the government and guiding all officials, I am not as good as Liang. I think I am better than Liang in every way."

Zai Wo said, "I have heard of the names of ghosts and gods, but I do not know what they are." Confucius said, "Qi is the flourishing of the spirit; Po is the flourishing of the ghost; the combination of ghosts and gods is the ultimate teaching. All living things must die, and after death they must return to the earth: this is called ghosts. Bones and flesh die below, and the shade becomes wild soil; their qi spreads above, becoming bright, scorching, and mournful. This is the essence of all things and the manifestation of the spirit. Based on the essence of things, it is made to the extreme, and the ghosts and gods are made clear, so that they are the example of the people. The hundreds of people fear them, and the ten thousand people obey them." The sage thought that this was not enough, so he built palaces and called them ancestral temples to distinguish between relatives and strangers, and taught the people to return to the ancient times and never forget where they were born. The people obeyed from this, so they listened and were quick. After the two ends were established, they responded with two rituals. When building court affairs, burning meat and vegetables, and showing the light of the sky, to respond to the qi. This is to teach the people to return to the beginning. Offering millet and sorghum, showing respect to the liver, lungs, head and heart, and offering chivalrous wine to the occasion, and adding yuchang wine, is to repay the soul. Teaching the people to love each other and the superiors and subordinates to use affection is the highest etiquette.




鏈鏂扮珷鑺傦細楗滃眬鈥

鏇存柊鏃堕棿锛2025-03-22

鏈鏂扮珷鑺傚垪琛
涓嶅间竴鎻
瀹炲姏澶у
澶ч毦涓村ご鍚勮嚜椋
椋庡湥
鍏蜂綋浣嶇疆
鍗卞湪鏃﹀
鍐烽瓊鐨勫▉鑳
澶╄洘鏄惧▉
淇偧锛佷慨鐐硷紒
鍏ㄩ儴绔犺妭鐩綍
绗1绔 璧板叆鏉冨姏涓績锛堟眰鏈堢エ锛侊級
绗2绔 鍘绘鍚э紒锛
绗3绔 鏃犵憰鐭ユ湪
绗4绔 绁炵嫳鏆村姩
绗5绔 澶╁競鍨e洓澶х鍦
绗6绔 涔濆鍏
绗7绔 鐮村皝鑰屽嚭
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绗9绔 姣掕洐鐜嬩笌榛戠唺鐜
绗10绔 椋炲墤鏂╃鍍
绗11绔 鎺掑悕绗洓
绗12绔 娓呮吉鍙舵竻婕
绗13绔 鍗囦粰闂ㄥ叆鍙
绗14绔 閬撹涓诲
绗15绔 璇″紓浜嬩欢
绗16绔 褰撹鎸戣
绗17绔 涓滈櫟涓讳汉锛堟眰璁㈤槄鏈堢エ锛
绗18绔 浠や汉鎰忓鐨勪妇鍔
绗19绔 涓嶈兘鐣欎笅濂
绗20绔 榫欑鏃忔潵浜
鐐瑰嚮鏌ョ湅涓棿闅愯棌鐨350绔犺妭
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