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Kaiyuan full site

Xing Zhaoyang 489万字 953407人读过 连载

《Kaiyuan full site》

When the king's messenger arrives, the host should come out and bow to show his disgrace to the king's words; when the messenger returns, he must bow and see him off at the door. If you send someone to the king's place, you must dress in court and give orders; if the envoy returns, you must go downstairs and receive orders.

〔There are ten relationships in sacrifice〕Spreading the banquet and setting up the same table is to rely on the gods; calling the gods in the room and leaving the temple is the way to communicate with the gods. The ruler welcomes the sacrifice but not the corpse, which is to separate suspicion. If the corpse is outside the temple gate, it will be suspected by the minister, but if it is inside the temple, it will be safe for the ruler; if the ruler is outside the temple gate, it will be suspected by the ruler, but if it is inside the temple, it will be safe for the minister and the son. Therefore, those who do not leave the temple are clear about the righteousness between the ruler and the minister. In the way of sacrifice, the grandson serves the king's father's corpse. The one who serves the corpse is the son of the one who offers sacrifice; the father faces north to serve it, so as to clarify the way for the son to serve the father. This is the relationship between father and son. On the fifth day of the funeral, the king washes the jade cup and offers it to the nobles; on the seventh day of the funeral, the king offers the jade cup to the great officials; on the ninth day of the funeral, the king offers the scattered cup to the scholars and the officials, all in order of seniority. This is to clarify the order of superiority and inferiority.

For the funeral of a king: for three days, sons and wives use sticks, and after the funeral on the fifth day, the grand officials and their wives are given sticks. Sons and grand officials use sticks outside the bedroom door, and they are gathered inside the bedroom door; the wives and their wives are next and use sticks, and when he ascends the throne, he has someone hold them. Sons take off their sticks when they have the king's order, and gather their sticks when they have the king's order, and take off their sticks when they listen to divination and have something to do with the corpse. Grand officials gather their sticks when they are at the king's place, and they use sticks when they are at the grand officials' place. For the funeral of a grand official: after the funeral on the third day, the master, the master's wife, and the old man in the house all use sticks. Grand officials take off their sticks when they have the king's order, and gather their sticks when they have the order of the grand officials; the wife takes off her stick when she has the order of her wife, and she is given a stick when she has the order of her wife. For the funeral of a scholar: for two days, the funeral is held, and for three days, the master takes off his stick, and the wives all use sticks. For the king's order and the wife's order, the order is the same as for the grand officials, and for the grand officials and their wives' order, the order is the same as for the grand officials. Sons all use sticks, and they don't ascend the throne. When a senior official or scholar mourns a funeral, he uses a staff; when mourning over a coffin, he uses a staff. If he discards a staff, he breaks it and throws it to the hermit.




最新章节:龙弑天示威

更新时间:2025-03-23

最新章节列表
切磋
试探
四位武仙
圣人境巅峰
一场造化三千年
奴隶亚洛普
危机降至
千夫所指
第四分身
全部章节目录
第1章 不请我进去坐坐?
第2章 魔君降临
第3章 问罪北丘
第4章 黎明将至,锦绣图之战
第5章 清单
第6章 妹妹的消息
第7章 盘古决的威力
第8章 付出了怎样的代价
第9章 江星城
第10章 开张
第11章 恍若神魔
第12章 关家家主,关秋生
第13章 被重点“关注”了
第14章 羡慕
第15章 四方之争
第16章 你喊他一声他会答应吗?
第17章 圣王秘法
第18章 狠辣的郭子栋
第19章 如来
第20章 化形灵劫
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