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Sacrifices have Zhaomu, which is to distinguish the order of father and son, distance, elder and younger, and closeness without disorder. Therefore, when there is an event in the Grand Temple, all the Zhaomu and Mu are present without losing their order. This is called the killing of closeness and distance. In ancient times, the king who knew the title of virtue and the salary of merit must be granted in the Grand Temple to show that he dare not monopolize. Therefore, on the day of the sacrifice, after one offering, the king descends and stands on the south of the steps of the east, facing south. The person who orders faces north, and the historian from the king's right holds the tablet and orders. He bows twice and kowtows. He receives the book and returns, and leaves the offering in his temple. This is the granting of titles and rewards. The king rolls up his crown and stands on the east, and the lady stands in the east room with a second veil. The lady offers the beans and holds the school, and holds the wine and gives it to the stirrup. When offering wine to a corpse, the wife holds the handle, and when receiving the corpse, the wife holds the foot. When a husband and wife give wine to each other, they do not take each other's place. When offering wine to each other, the wine must be exchanged. This is to make it clear that the husband and wife are different. When making a sacrifice, the bones are the main thing. Bones are of different ranks. The Yin people valued the thigh, the Zhou people valued the shoulder, and the front is more valuable than the back. The sacrifice is to make it clear that sacrifices must be benevolent. Therefore, the noble use noble bones, and the humble use humble bones. The noble are not heavy, and the humble are not empty, which shows equality. When benevolence is equal, politics will be carried out, politics will be carried out, and when things are accomplished, achievements will be made. The reason why achievements are made must not be unknown. The sacrifice is to make it clear that benevolence must be equal. A good politician does this, so it is said that the equality of politics and affairs can be seen here.

Wang Lantian is impatient. Once when he was eating an egg, he tried to poke it with chopsticks, but failed. He became very angry and threw the egg to the ground. The egg was still spinning on the ground, so he went down to the ground and tried to step on it with the teeth of his clogs, but still couldn't catch it. He became very angry, so he took it from the ground and put it in his mouth, bit it into pieces, and then spat it out. Wang Youjun heard this and laughed loudly, saying: "Even if Anqi had such a character, there would still be no one to criticize him, let alone Lantian?"

The Buddhist scriptures believe that by cultivating the spirit, one can become a sage. Jian Wen said: "I don't know if I can reach the pinnacle of achievement. However, the merits of training cannot be denied."




最新章节:让他们去质疑,还有这种操作?

更新时间:2025-03-19

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它是个面瘫
何愁宗门不兴
横插一杠!
净化之水
千万年的布局
鱼家七祖
几家欢喜几家愁
赶尽杀绝
灵湖宫
全部章节目录
第1章 迷弟社会瓜,迷妹美人鱼
第2章 新郎官逼成亡命徒
第3章 凶狠的付志松(补更1)
第4章 是你们的福气
第5章 逆鳞神速闪焰冲锋
第6章 必杀之心!
第7章 固拉多异变
第8章 轰动效应
第9章 好一朵美丽的茉莉花
第10章 叶某敬你一杯
第11章 诗诗
第12章 问情宗栽了
第13章 天阵大祖!
第14章 最大的逗逼
第15章 一份大礼
第16章 神魂交融
第17章 同学情谊
第18章 气节!
第19章 孤身前往
第20章 智慧(补更)
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