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The host does not personally accept it. When receiving, he stands up, and when giving, he does not sit down. There are those who are upright in nature. When entering and saying goodbye, he says: "I say goodbye". When sitting, he says: "It's OK". There is only one person who puts up his shoes and puts on his shoes in the house. If there is an elder present, it is not OK. When asking about taste, he says: "Do you eat so and so?" When asking about the art of Taoism, he says: "Are you accustomed to so and so?" "Are you good at so and so?" Do not doubt yourself, do not measure the tools of the people, do not be reluctant to the big family, and do not criticize the heavy tools. Sweeping is called sweeping, and sweeping in front of the mat is called fighting; the mat is not to be beaten with a mane. Hold the dustpan and hold the hair. Do not ask twice. When asking about divination, he says: "Is it righteousness? Is it will?" If it is righteous, you can ask, but if it is will, you can't.

In the second month of autumn, the sun is in Jiao, the sun is in the morning, and the sun is in the morning. The days are Geng and Xin, the emperor is Shaohao, and the god is Rushu. The insects are hair. The sound is Shang, and the rhythm is Zhongnan L眉. The number is nine. The taste is spicy and the smell is fishy. The sacrifice is at the gate, and the liver is sacrificed. The blind wind comes, the wild geese come, the black birds return, and the birds gather food. The emperor lives in the Zongzhang Temple, rides on the military road, drives a white camel, carries a white flag, wears white clothes, wears white jade, eats hemp and dog, and his utensils are thin and deep.




鏈鏂扮珷鑺傦細鑷寕涓滃崡鏋

鏇存柊鏃堕棿锛2025-03-20

鏈鏂扮珷鑺傚垪琛
榛戣浜
璇氫俊鐨勯┈涓
鏈閲嶈鐨勫厜闃
鏈ㄩ┈
涓婂北
浼楀府鎵嬬殑韬唤娉勯湶
?涓冨熬鐙愮嫺
鍏呭疄
瀵熻涓嶅
鍏ㄩ儴绔犺妭鐩綍
绗1绔 澶╂捣涓殑澶╂捣椴插惛璇
绗2绔 璧屾枟锛堝洓锛
绗3绔 涓嶅叆铏庣┐锛岀剦寰楄檸瀛愶紵
绗4绔 涓戦檵鐨勭伒
绗5绔 鎭愭栫敾闈
绗6绔 浜夋枟寮濮
绗7绔 浜虹ジ
绗8绔 鍚炲櫖闃撮瓊鏁
绗9绔 鍒嗚韩涔嬪▉
绗10绔 骞虫贰缇庡ソ
绗11绔 椋庢棤灏樻尅涓嬫潵浜
绗12绔 澶辫釜
绗13绔 鐐煎櫒姣旇瘯
绗14绔 濡栧鎵撴
绗15绔 寮浠撴斁绮
绗16绔 鏀剧儫鑺
绗17绔 鐎氭捣涔濆窞
绗18绔 鎴樿娌
绗19绔 涓鎷充箣濞
绗20绔 鍏靛垎涓夎矾
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