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When Duke Huan of the Han Dynasty was on his northern expedition and passed through Jincheng, he saw the willows he had planted when he was in Langya, all of which were ten feet in circumference. He sighed and said, "If trees are like this, how can people bear it!" He climbed up the branches and held onto the twigs, tears streaming down his face.
Du Hongzhi's tomb collapsed, and his expression was so sad that it was beyond description. Yu Gong turned to his guests and said, "Hongzhi is very weak, so we should not mourn for him." He also said, "Hongzhi's crying should not be mourned."
When Zhou Jun was the governor of Andong, he went hunting and encountered a rainstorm, so he passed by Li's family in Runan. The Li family is wealthy, but the man is not around. There was a girl named Luoxiu. Upon hearing that there was a distinguished person outside, she and a maidservant slaughtered pigs and sheep inside and prepared food for dozens of people. They did everything very carefully and no sound of anyone was heard. He secretly observed her and saw a girl with an extraordinary appearance, so Jun asked her to be his concubine. My father and brother don’t allow it. Luoxiu said: "Our family is ruined, why should we cherish a daughter? If she marries into a noble family, it may be of great benefit in the future." Her father and brother agreed. Then the brothers Bo Ren were born. Luo Xiu said to Bo Ren and others: "The reason why I humble myself and serve as a concubine in your family is for the sake of our family. If you don't become a close relative of my family, I will not cherish the rest of my life." Bo Ren and others obeyed her orders. As a result, Li was able to enjoy a good fortune during his lifetime.
The brothers Wang Ziyou and Zijing appreciated the descendants of the great scholar and praised him together. Zi Jing admired Jing Dan's nobleness, and Zi You said, "I am not as scornful as Chang Qing."
From Hengshan to Nanhe, it is close for a thousand li; from Nanhe to Jiang, it is close for a thousand li. From Jiang to Hengshan, it is a thousand li away; from Donghe to Donghai, it is a thousand li away. From Donghe to Xihe, it is close for a thousand li; from Xihe to Liusha, it is a thousand li away. The west is not full of the Quicksand, the south is not full of the Hengshan Mountains, the east is not close to the East Sea, and the north is not full of the Hengshan Mountains. Within the four seas, the long and short are supplemented, and the square of 3,000 li is 80 trillion and 1 trillion mu of land. The square of 100 li is 9 billion mu of land: mountains, forests, rivers, canals, cities, palaces, roads and lanes, one third minus one, the remaining 6 billion mu.
The study of memorizing and asking questions is not enough to be a teacher. It is necessary to listen to the words, and if you can't ask them, then tell them; if you don't understand after the words, you can just give up.
The meaning of the banquet etiquette of the princes: the king stands in the southeast of the steps to the east, facing the ministers to the south, and the ministers all move forward a little, which is the position; the king sits on the steps to the east, occupying the main position; the king stands alone on the seat, facing the west, and no one dares to approach him. It is the etiquette of setting up guests and drinking; letting the prime minister serve the host, and no minister dares to challenge the king in etiquette; not treating the ministers as guests, but the ministers as guests, is suspicious, which shows the meaning of suspicion; when the guests enter the central courtyard, the king lowers one level and bows to them, which is a courtesy.
Confucius said: "How does an archer shoot? How does he listen? He who follows the sound and shoots without missing the target is only a virtuous man! How can an unworthy man hit the target?" The Book of Songs says: "Shoot what he has, in order to pray for your wine." Pray means to ask; to ask for the target and refuse the wine is to refuse the wine. Wine is used to nourish the elderly and to cure illness; to ask for the target and refuse the wine is to refuse nourishment.
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