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Bo Ruida 382涓囧瓧 523202浜鸿杩 杩炶浇

銆娋犯@磺

Music is the movement of the heart; sound is the image of music. Literary talent and rhythm are the decoration of sound. A gentleman moves his roots, enjoys his image, and then manages his decoration. Therefore, first beat the drum to warn, three steps to see the direction, start again to go forward, and return to order after chaos. Be vigorous but not withdrawn, and be extremely obscure but not hidden. Enjoy your aspirations alone, and do not tire of your way; fully promote your way, and do not be selfish. Therefore, when feelings are revealed, righteousness is established, and when music ends, virtue is respected. Gentlemen love goodness, while villains listen to faults. Therefore, it is said that music is the greatest way to lead the people. Music is giving; ritual is repaying. Music is to enjoy what it was born from; and ritual is to return to what it started from. Music is to show virtue, and ritual is to repay emotion and return to the beginning. The so-called great carriage is the emperor's carriage. The dragon flag with nine tassels is the emperor's banner. The blue-black border is the emperor's precious tortoise. Following it are the cattle and sheep, which are used to give gifts to the princes. Music is the emotion that cannot be changed. Rituals are the principles that cannot be changed. Music is unified, and rituals distinguish differences. The theory of rituals and music governs human emotions. To understand the origin and know the changes is the emotion of music; to be sincere and to get rid of falsehood is the principle of rituals. Rituals and music can understand the emotions of heaven and earth, reach the virtue of the gods, and inspire the spirits of the upper and lower, and condense the essence and the coarse, and lead the rules of father and son, monarch and minister. Therefore, when the great man promotes rituals and music, heaven and earth will be bright. When heaven and earth are in harmony, yin and yang are in harmony, and the warmth of the old woman nurtures all things, then the grass and trees grow, the buds grow, the wings flutter, the horns grow, the hibernating insects wake up, the feathered ones lie down, the hairy ones conceive, the viviparous ones are not killed, and the egg-laying ones are not killed, then the way of music returns to it. Music does not refer to the Huangzhong, Dalu, string music, and singing, which are the last part of music, so children dance to them. Spreading the banquet, setting up the sacrificial vessels, arranging the trays and bowls, and using the rise and fall as rituals are the last part of rituals, so there are officials in charge of them. The musicians distinguish between sounds and poems, so they face north and play the strings; the ancestral priests distinguish between the rituals of the ancestral temple, so they play after the corpse; the business priests distinguish between the funeral rituals, so they play after the host. Therefore, virtue is the upper, and art is the lower; behavior is the first, and things are the last. Therefore, the ancient kings had upper and lower, first and last, and then they could have control over the world.

When the body is restored, if there is a forest, the Yu people will set up steps; if there is no forest, the Di people will set up steps. The minor officials will be restored, and the restored ones will wear court clothes. The lord wears a roll, the wife wears a bowed Di; the senior official wears a black and red, the wife wears a jacket; the scholar wears a juebi, and the scholar's wife wears a tax dress. All of them rise from the east, walk in the middle room, face north three steps, throw the clothes in front, and the Si Ming receives them, and then descend from the northwest. If he is a guest, the official residence will be restored, but the private residence will not be restored; if he is in the wild, he will rise to the left hub of his carriage and restore. The clothes are not used to cover the body, nor are they used to bury it. When a woman is buried, she does not wear a robe. When a man is buried, he is called by his name, while a woman is called by her courtesy name. Only when crying is buried first, and then the funeral ceremony is performed.

When Huan Xuan was about to usurp the throne, Huan Xiu wanted to succeed him because Xuan had the permission of his mother. Madam Yu said, "You are close, and you have more years than I do. I have taken care of him, and I cannot bear to see him do such a thing."




鏈鏂扮珷鑺傦細鎻掗槦鐨勪汉

鏇存柊鏃堕棿锛2025-03-21

鏈鏂扮珷鑺傚垪琛
涔濇槦鍐叉湀
鍐嶆垬闄嗙惇
鍛卞懕娉¤洐銆佹尝鍏嬫瘮杩涘寲
20宀佺殑鐪兼唱
琚艰仈鎵
鎬ヨ瘖
闂鸿湝鐩歌仛锛屽伓閬囦簩濡
鎴戣佸疄鏈垎
澶辫触浜嗭紵
鍏ㄩ儴绔犺妭鐩綍
绗1绔 杩涘寲璁烘柊瑙
绗2绔 鐪熺殑鍙槸涓剰澶栵紵
绗3绔 澶х寮濮
绗4绔 琛绁
绗5绔 鍥涗釜甯﹂槦锛岄泦浣撴帴娲
绗6绔 瀹嬫湁閬
绗7绔 鍙惰埅鍑烘墜锛
绗8绔 褰诲簳娓呴啋
绗9绔 澶曢槼濡傝
绗10绔 鎵浠モ︹﹀涓嶈捣浜
绗11绔 琚嚭鍗栦簡锛
绗12绔 绱槼鐜勫厜缃
绗13绔 鍚寸悊浜嬬殑鐪熷疄鎰忓浘
绗14绔 濡炴潵
绗15绔 涓夎鎭
绗16绔 灏辩畻鏄垜鏉鐨勶紝鍙堟庢牱锛
绗17绔 鍩庨棬澶勭殑楠氬姩
绗18绔 姣掓灉
绗19绔 鏃跺厜瀹
绗20绔 鍩哄洜鑽按鍜屾暟鎹姱鐗
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