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日本东京热大輪2019

Zaifu Xianxian 688涓囧瓧 464345浜鸿杩 杩炶浇

銆娙毡径┤却筝2019銆

, the Xiahou clan valued rank and seniority, the Yin people valued wealth and seniority, and the Zhou people valued relatives and seniority. The Yu, Xia, Yin and Zhou dynasties were the most prosperous kings in the world, and there was no one who neglected his age. Age is the most important thing in the world; it is second only to serving one鈥檚 parents. Therefore, when the court has the same rank, seniority is valued. When a man is seventy, he cane him in the court, and when the king asks him, he sits down. When a man is eighty, he does not wait for the court, but when the king asks him, he goes to the court. When walking, he does not walk side by side, but follows him if he is not wrong. When seeing an old man, the cart drivers will make way for him; the gray-haired man does not walk on the road by his position, but the younger brother can reach the road. In the countryside, seniority is used, and the old and the poor are not left behind, the strong do not bully the weak, and the majority do not oppress the minority, and the younger brother can reach the alleys of the state. In the ancient way, people at the age of fifty were not forced to work in the fields, and they were given gifts to honor the elders, and the younger brother could be used to hunt. In the army, seniority is valued for the same rank, and the younger brother can reach the army. Filial piety and brotherhood are spread throughout the court, on the roads, in the alleys of the prefectures, in the hunting grounds, and in the army. The people die for the sake of righteousness, and dare not violate it.

According to the etiquette of eating, the meat is placed on the left and the stew is placed on the right, the food is placed on the left and the soup is placed on the right. Outside the roasted part, inside the vinegar and sauce part, at the end of the scallion part, and on the right of the wine part. For those who use preserved meat, the left side is the top and the right side is the end. If the guest descends to a lower level and holds the food to say goodbye, the host will say goodbye to the guest, and then the guest will sit down. The host invites the guests to offer a sacrifice: the sacrificial food and the sacrificial objects are presented first. Confusion of order, and offering sacrifices to all. At the third meal, the host invites the guests to eat the meat, and then they debate. If the host does not argue, the guest will not speak in vain.




鏈鏂扮珷鑺傦細甯堝嚭鏈夊悕

鏇存柊鏃堕棿锛2025-03-23

鏈鏂扮珷鑺傚垪琛
鍦颁笅鏂楀満
涓涓澶
鏁㈠彨鏃ユ湀鎹㈡柊澶
浜ゆ崲
鍠濋厭鍚冭倝
澶辨帶鐨勭幇鍦猴紝闇囪崇殑涓ゆ灙
骞惰偐浣滄垬
璞皵鎵胯
缈绘墜涔嬮棿闀囧帇鍦e瓙
鍏ㄩ儴绔犺妭鐩綍
绗1绔 鍐板績璋峰嵄鎬
绗2绔 娑夊強瀹朵汉锛屾儏缁穿婧
绗3绔 椋庣殑钑村姩
绗4绔 濂栭」鍏竷锛屽法澶у彉鍖
绗5绔 鐧诲北
绗6绔 涓ゆ棌澶ф垬锛
绗7绔 鑳屾:浜
绗8绔 涓哄槢閫夊ス
绗9绔 闀囩櫨閲
绗10绔 鎵撲釜鍟嗛噺鎬庢牱锛
绗11绔 鐧惧勾浜虹敓璋堢瑧涓
绗12绔 娣綋浜斿眰
绗13绔 濂借嫍瀛
绗14绔 浠f敹
绗15绔 鎬佸害杞彉浜
绗16绔 鏂╁ぉ閬撲箣鐪
绗17绔 缁堜簬鍑哄ご锛屾湁浜嗘偓蹇碉紵
绗18绔 鎬ユц偁鑳冪値
绗19绔 澶у枩涔嬫棩
绗20绔 琚己涔板己鍗
鐐瑰嚮鏌ョ湅涓棿闅愯棌鐨4409绔犺妭
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