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欧美亚洲综合另类视频

Kuang Xueqing 481涓囧瓧 169793浜鸿杩 杩炶浇

銆娕访姥侵拮酆狭砝嗍悠点

The emperor mourns for seven days and buries in the seventh month. The princes mourn for five days and bury in the fifth month. The officials, scholars and common people mourn for three days and bury in the third month. The three-year mourning period starts from the emperor and ends at the common people. Burial is not stopped because of rain, and no burial is done without a burial or tree. There is no double mourning, from the emperor to the common people. Mourning follows the dead, and sacrifice follows the living. Branch descendants do not offer sacrifices. The emperor has seven temples, three Zhao and three Mu, and the temple of Taizu makes seven. The princes have five temples, two Zhao and two Mu, together with the temple of Taizu, five. The officials have three temples, one Zhao and one Mu, together with the temple of Taizu, three. The scholars have one temple. The common people offer sacrifices in the bedroom.

When Duke Huan entered Shu and reached the Three Gorges, one of his troops found a monkey. His mother wailed along the shore and walked for more than a hundred miles without getting any closer. She then jumped onto the boat and died as soon as she got on board. When they opened his stomach and looked inside, they found that his intestines were all torn into pieces. When the Duke heard this, he was angry and ordered the man to be dismissed.

In ancient times: public land was rented but not taxed. Markets and shops were not taxed. Customs were checked but not levied. The forests, hills, rivers and marshes were visited at regular times but not prohibited. The land of the gui was not taxed. The people's labor was used, but not more than three days a year. There was no porridge in the fields, and no request for graves. The Sikong held the measure and measured the land, and the people lived in the mountains, rivers, marshes and marshes, and the four seasons. The distance of the land was measured, and the work was done according to the people's strength. When commanding the people: the old people were given the work, and the strong people were given the food. The talents of the people must be made according to the cold, warm, dry and wet weather of heaven and earth, and the different shapes of valleys and rivers. The people living in the land had different customs: hardness, softness, lightness, heaviness, slowness and speed were different, the five flavors were different, the tools were made differently, and the clothes were different. Improve their education, but do not change their customs; standardize their politics, but do not change their suitability. The people of China, Rong, and Yi, all have their own natures, which cannot be changed. The people of the East are called Yi, who have hair and tattoos, and some do not eat cooked food. The people of the South are called Man, who have carvings and patterns, and some do not eat cooked food. The people of the West are called Rong, who have hair and fur clothes, and some do not eat grains. The people of the North are called Di, who wear feathers and live in caves, and some do not eat grains. China, Yi, Man, Rong, and Di all have a safe place to live, a harmonious taste, suitable clothes, and tools. The people of the five directions do not speak the same language and have different tastes. To reach their aspirations and communicate their desires: the East is called Ji, the South is called Xiang, the West is called Didi, and the North is called Yi.




鏈鏂扮珷鑺傦細椤朵綘涓偤

鏇存柊鏃堕棿锛2025-03-23

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鍚▼锛屾湵闆鐜嬪锛
鎭舵垬
鍐虫垬涔嬫棩
閲戜粰鏉ヤ复
濞侀渿缇ら泟
杞埌鎴戜簡
浜戝闈掑煄
鏈簮涓栫晫
蹇樺啓鍚嶄篃浼氭児浜
鍏ㄩ儴绔犺妭鐩綍
绗1绔 浠欏コ鏁戜汉
绗2绔 浣犻棶浠栧惂锛
绗3绔 鎿嶅績鐨勫笀鐖垛︹
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绗6绔 浼忓嚮
绗7绔 鏁戦┚鏉ヨ繜
绗8绔 鎷涙徑澶╂墠
绗9绔 涓鍒囧叏閮芥槑浜
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绗11绔 鍏紶绁炵
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绗13绔 瀹侀潤鐨勬棩瀛愪笉澶嶅瓨鍦
绗14绔 骞界帇
绗15绔 涔濆墤
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