pro kabaddi kab se start hai

Peerless Martial Master

In the county of the emperor: 100 for a square of 100 li. Nine for a square of 100 li are enfeoffed, and the rest are 91 for a square of 100 li. Twenty-one for a square of 70 li are enfeoffed, which are 10 for a square of 100 li, 29 for a square of 10 li; the rest are 80 for a square of 100 li, 71 for a square of 10 li. Sixty-three for a square of 50 li are enfeoffed, which are 15 for a square of 100 li, 75 for a square of 10 li; the rest are 64 for a square of 100 li, and 96 for a square of 10 li. The lower officials of the princes are given salaries for 9 people, the middle officials are given salaries for 18 people, and the upper officials are given salaries for 36 people. The lower officials are given salaries for 72 people, and the ministers are given salaries for 288 people. The king feeds 2,880 people. The ministers of the lower states feed 216 people, and the king feeds 2,160 people. The ministers of the smaller states feed 144 people, and the king feeds 1,440 people. The ministers of the lower states, who are appointed by their kings, are like the ministers of the smaller states. The great officials of the emperor are the three supervisors, who supervise the states of the princes. Their salaries are the same as those of the ministers of the princes, and their titles are the same as those of the kings of the lower states. Their salaries are taken from the land of the prefects. The prefects are the emperors, and they all have bathing towns within the emperor's counties, and they are regarded as the prime ministers. The princes' sons inherit their states, but the great officials do not inherit their titles. They are appointed by virtue, and they are given titles by merit. If they are not given titles, they are regarded as the prime ministers of the emperor and rule their states. The great officials of the princes do not inherit their titles and salaries.

Rebirth: Raising a Baby

Confucian scholars do not treasure gold and jade, but loyalty and faithfulness; they do not pray for land, and establish righteousness as Land; do not pray for more accumulation, but be rich in culture. It is hard to get but easy to get money, easy to get money but hard to keep. If it is not the right time, is it not hard to get? If it is not right, is it not hard to keep? If you work hard first and then get money, is it not easy to get money? There are such people in his neighborhood.

I will fall in love with you

Zeng Zi asked: "After the wedding ceremony, the money is paid and there is an auspicious day, if the girl's parents die, what should be done?" Confucius said: "The husband sends condolences. If the husband's parents die, the girl's family also sends condolences. Father's death is called father, mother's death is called mother. If parents are not alive, uncle's mother is called. After the husband is buried, the husband's uncle tells the girl: 'So-and-so's son has lost his parents, and cannot be a brother, so-and-so tells the girl.' The girl agrees, but dares not marry. This is rite. The husband is exempted from mourning. The girl's parents send people to invite him, but the husband refuses to accept him, and then he marries her. This is rite. If the girl's parents die, the husband also does the same. "

My wife is on top: The CEO husband is not cold

Yang Dezuo was Wei Wu's chief clerk. At that time, he was building the Xiangguo Gate and had just begun to construct the rafters. Wei Wu came out to take a look and had someone write the word "活" on the door before leaving. When Yang saw it, he ordered it to be destroyed. After finishing, he said: "The word 'live' in the word 'door' means 'wide'. Wang Zheng thinks the door is too big."

Cute baby is here: The genius doctor mother is super awesome

The daughter of the emperor is plotting: The cold-faced general Su has arrived

She is a sacrifice to the earth and is responsible for the Yin Qi. The king faces south and stands at the bottom of the northern wall, which means answering the Yin. The day uses Jia, which means using the beginning of the day. The emperor's great She must be exposed to frost, dew, wind and rain to reach the Qi of heaven and earth. Therefore, the She of the country that lost the country is built on the roof, so as not to receive the sun from the sky. The north window of the She is thin, so that the Yin is bright. She is the way to worship the earth. The earth carries all things, and the sky hangs down. Take wealth from the earth and learn from the sky, so as to respect the sky and be close to the earth, so as to teach the people to repay the good. The family is in charge of Zhongliu and the country is in charge of She, showing the origin. Only for She affairs, one person goes out of the village. Only for She fields, the people of the country work. Only for She, the hills and the horses share the abundant offerings, so as to repay the origin and return to the beginning. Fire comes out in the last month of spring, and it is burned. Then the car is cleared