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The Master said, "A gentleman does not use words to exhaust people. Therefore, when the world is governed by the Way, then actions have branches and leaves; when the world is not governed by the Way, then words have branches and leaves. Therefore, when a gentleman is at the side of a mourner and cannot give him a gift, he does not ask what he spends; when a sick person is at the side of a mourner and cannot give him a meal, he does not ask what he wants; when a guest is at a guest's house and cannot provide him with a guest, he does not ask where he stays. Therefore, the reception of a gentleman is like water, while that of a villain is like sweet wine; a gentleman is indifferent to success, while a villain is willing to be ruined. Xiaoya says: "A thief's words are sweet, and chaos is caused by glutinous rice." Confucius said: "A gentleman does not praise others with his words, so the people will be loyal. Therefore, a gentleman asks people if they are cold, then he clothes them; asks people if they are hungry, then he feeds them; praises people's beauty, then he gives them a title. Guofeng says: "The heart is worried, so I will go home and be happy." Confucius said: "If the mouth is good but the deeds are not fulfilled, resentment will come to the body. Therefore, a gentleman would rather have resentment than have a promise. Guofeng says: "Talking and laughing slowly, keeping promises, not thinking about the return; if you don't think about the return, what's the point!" Confucius said: "A gentleman does not get close to people with his appearance; if he is distant in affection but close in appearance, is he a thief who robs houses?" Confucius said: "The feelings should be trustworthy, and the words should be clever. ”

Li Yuanli, as the world calls him, "rustles like a strong pine tree in the wind."

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最新章节：夺舍（2025-03-22）

更新时间：2025-03-22

After becoming a little transparent in the campus novel

Linghu Junyan

The Son of Heaven is equal to Heaven and Earth. Therefore, virtue matches heaven and earth, and benefits all things. It is as bright as the sun and the moon, illuminating the four seas without leaving out the small. In the court, the order of benevolence, holiness, propriety and righteousness is followed; in banquets, the music of Ya and Song is listened to; when walking, there is the sound of rings and pendants; when riding in a car, there is the sound of phoenixes and harmonious birds. There is propriety in residence, and there is moderation in advance and retreat. All officials are in their proper place, and all things are in their proper order. The Book of Songs says: "A virtuous man and a gentleman, his etiquette is not wrong. If his etiquette is not wrong, it will be the right way for the four countries." This is what it means. When the people are pleased with orders and decrees, it is called harmony; when the upper and lower are close to each other, it is called benevolence; when the people get what they want without asking for it, it is called trust; and when the harm of heaven and earth is removed, it is called righteousness. Righteousness and trustworthiness, harmony and benevolence are the tools of a hegemon. If there is the intention to govern the people but there is no tool, it will not work.

Where my heart is at peace is your hometown

Min Yuling

When the king summons, even if they are low-ranking people, officials and scholars must drive themselves. The assistants do not bow, but bow for the bow of others. The auspicious carriage is open to the left, and riding in the king's carriage is not allowed to open to the left; the left must be bowed. When the servants drive, women advance their left hands, then their right hands; when driving the king, advance their right hands, then their left hands and bow. The king does not ride in a strange carriage. Do not cough widely on the carriage, and do not point randomly. Stand and look at the five corners, look at the horse's tail, and look back not beyond the hub. In the country, use a whip to show respect and do not drive. Dust does not go astray. The king of a country lowers his cattle to the ancestral temple. The great officials and scholars lower their gates to the public office and ride on the road. When riding on a road horse, one must wear court clothes and carry a whip and spurs. One must not give the reins, and the left hand must be in a hurry. When walking on a road horse, one must walk in the middle of the road. If one uses his feet to push the road horse's fodder, he will be punished. If one is a senior road horse, he will be punished.

Instructions for the La Nu Looking for Meat

Ying Gui

The Book of Songs says: "Be both wise and prudent, and protect your body." Is this what it means?

Xianyuan Farm

Yu Jun

Zhou Boren was the Minister of Personnel. He fell seriously ill at night in the province. At that time, Diao Xuanliang was the Minister of the Chancellery, and he rescued Bei and was very close to him. After a long time, there was a small loss. The next morning, Zhongzhi was informed and he came in a panic. As soon as he entered the house, Diao got out of bed and burst into tears, telling him about Boren's critical condition yesterday. Zhongzhi wrote on it by hand, and Diao made a copy of it and placed it beside the door. When he came forward, he did not even ask about the illness, but simply said, "You were a famous person in the Central Court, and you were as famous as He Changyu. How could you have any relationship with such a flatterer as Diao Xie?" Then he left.

Only he knows those secrets.

Xing Huazang

Someone asked Mr. Lin: "How is Sizhou compared to the two Xies?" Mr. Lin said: "So it should be compared to Antiwan."

Live broadcast: We want to counterattack

Zaifu Jing

Confucians tell each other about good things when they hear them, show each other good things when they see them; they are ranked first and rank first, they die together in adversity; they treat each other for a long time, and they come to each other from afar. They are like this in their appointments and appointments.

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