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小红莓直播1 2 8

Taishu Zongmin 423涓囧瓧 758520浜鸿杩 杩炶浇

銆娦『燧辈1 2 8銆

The body, offerings and food all have different levels, so as to distinguish the noble from the humble.

Music is the movement of the heart; sound is the image of music. Literary talent and rhythm are the decoration of sound. A gentleman moves his roots, enjoys his image, and then manages his decoration. Therefore, first beat the drum to warn, three steps to see the direction, start again to go forward, and return to order after chaos. Be vigorous but not withdrawn, and be extremely obscure but not hidden. Enjoy your aspirations alone, and do not tire of your way; fully promote your way, and do not be selfish. Therefore, when feelings are revealed, righteousness is established, and when music ends, virtue is respected. Gentlemen love goodness, while villains listen to faults. Therefore, it is said that music is the greatest way to lead the people. Music is giving; ritual is repaying. Music is to enjoy what it was born from; and ritual is to return to what it started from. Music is to show virtue, and ritual is to repay emotion and return to the beginning. The so-called great carriage is the emperor's carriage. The dragon flag with nine tassels is the emperor's banner. The blue-black border is the emperor's precious tortoise. Following it are the cattle and sheep, which are used to give gifts to the princes. Music is the emotion that cannot be changed. Rituals are the principles that cannot be changed. Music is unified, and rituals distinguish differences. The theory of rituals and music governs human emotions. To understand the origin and know the changes is the emotion of music; to be sincere and to get rid of falsehood is the principle of rituals. Rituals and music can understand the emotions of heaven and earth, reach the virtue of the gods, and inspire the spirits of the upper and lower, and condense the essence and the coarse, and lead the rules of father and son, monarch and minister. Therefore, when the great man promotes rituals and music, heaven and earth will be bright. When heaven and earth are in harmony, yin and yang are in harmony, and the warmth of the old woman nurtures all things, then the grass and trees grow, the buds grow, the wings flutter, the horns grow, the hibernating insects wake up, the feathered ones lie down, the hairy ones conceive, the viviparous ones are not killed, and the egg-laying ones are not killed, then the way of music returns to it. Music does not refer to the Huangzhong, Dalu, string music, and singing, which are the last part of music, so children dance to them. Spreading the banquet, setting up the sacrificial vessels, arranging the trays and bowls, and using the rise and fall as rituals are the last part of rituals, so there are officials in charge of them. The musicians distinguish between sounds and poems, so they face north and play the strings; the ancestral priests distinguish between the rituals of the ancestral temple, so they play after the corpse; the business priests distinguish between the funeral rituals, so they play after the host. Therefore, virtue is the upper, and art is the lower; behavior is the first, and things are the last. Therefore, the ancient kings had upper and lower, first and last, and then they could have control over the world.




鏈鏂扮珷鑺傦細鐧借壊闂數

鏇存柊鏃堕棿锛2025-03-20

鏈鏂扮珷鑺傚垪琛
杩欏彧鏄竴涓剰澶
濡栧鎺㈣矾
鏉庢厱闃崇殑绀肩墿
瀹炲姏纰惧帇
杩涘睍椤哄埄
绁镐粠姘翠腑鏉
闊╁鐨勭幇瀹烇紙涓锛
鍙槸濡傛灉浠栧嚭浜嬪憿
浣欑儸鐨勪綑鍏夛紙姹傝闃咃紝姹傛湀绁級
鍏ㄩ儴绔犺妭鐩綍
绗1绔 澶滆皥
绗2绔 瀹囧畽鍐嶆鏅嬬骇
绗3绔 鏂╂潃
绗4绔 鑲冩潃
绗5绔 鐡腑鎹夐硸璁″垝
绗6绔 鎵璋撻槻寰
绗7绔 浠楄劯椋炲崌鐨勭浜屼汉
绗8绔 鍔
绗9绔 涓涓濆笇鏈涢兘娌′簡锛
绗10绔 閭瓟瀛
绗11绔 娑熸吉
绗12绔 绗竴浠d汉鐜
绗13绔 寮骞曡佷笁绡
绗14绔 娑堝け锛
绗15绔 鐐芥槦涔嬬溂锛
绗16绔 浠栦滑鍚変汉鑷湁澶╃浉
绗17绔 涓囩墿绛惧埌绯荤粺
绗18绔 绁炲▉娴╄崱锛屽墤纰庡叓鑽掞紒锛
绗19绔 鎭愭栫殑灏戞涓
绗20绔 灞犳潃寮濮
鐐瑰嚮鏌ョ湅涓棿闅愯棌鐨602绔犺妭
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