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Yue Xia 623涓囧瓧 336489浜鸿杩 杩炶浇

銆姽磺夥言谙吖劭淬

For all positions, except for the funeral of a relative, the age of mourning below all ascend the throne and cry and mourn until he has finished his work, but he removes his mourning clothes to the east, ascends the throne, exposes his hair to the east, dances, and wears mourning clothes, bows to the guests and returns to his seat, cries and dances, sends the guests back to his seat, and the attendant tells him to take his place. After three days and five cries, the host goes out to see the guests off; all the host's brothers go out, and the crying stops. The attendant tells him that the work is done. He wears mourning clothes and bows to the guests. If the host's family is far away, he wears mourning clothes and goes. For the age of mourning clothes, cry while looking at the hometown; for the great merit, cry while looking at the door; for the small merit, cry when reaching the door; for the mourning clothes, cry while ascending the throne. Cry for the father's party in the temple; for the mother's wife's party in the bedroom; for the teacher outside the temple gate; for the friend outside the bedroom gate; for the acquaintance in the wild, set up the curtain. In all cases of mourning, no offerings are made. Nine times for the emperor, seven times for the princes, five times for the ministers, and three times for the scholars. The ministers mourn for the princes, but dare not bow to the guests. The ministers in other countries cry for their positions, but dare not bow to the guests. Brothers with the princes also cry for their positions. All those who hold positions have their bare backs. Those who know each other mourn first at home and then at the tomb, and all of them dance for the funeral, facing north from the host and dancing. In all cases of mourning, the father is the main mourner when the father is still alive; after the father dies, the brothers live together and each of them mourns for his own. If the relatives are the same, the elder one is the main mourner; if they are not the same relatives, the closest one is the main mourner. When hearing about the funeral of a distant brother, the mourning period is over, and the mourning period is not heard, and the bare backs are not worn, and the left hand is preferred to bow to the guests. The only people who hold positions without mourning are sisters-in-law and uncles; and women who come down without mourning wear hemp. In all cases of mourning, if a minister arrives, he should bare his backs, bow to him, dance to him, and then kiss him; for scholars, kiss him and then bow to him.

The Book of Songs says: "Look at the Qi Bay, the bamboos are lush. There is a gentleman who is as sharp as a knife and as polished as a jade. He is solemn and majestic, and he is loud and noisy. A gentleman who is not loud and noisy in the end." "As sharp as a knife" means Taoism. "As polished as a jade" means self-cultivation. "Stern and graceful" means modesty. "Brilliant and loud" means majesty. "A gentleman who is not loud and noisy in the end" means that the Tao is prosperous and the virtue is the best, which people cannot forget. The Book of Songs says, "Ah, the former kings are not forgotten!" The gentleman honors the virtuous and loves his relatives, while the villain enjoys his pleasure and benefits from his benefits. This is why he never forgets. The Kanggao says, "Be able to make your virtues clear." The Dajia says, "Look back at the clear mandate of heaven." The Didian says, "Be able to make your virtues clear." They are all self-evident. The Pan Inscription of Tang says, "If you are new every day, you will be new every day, and you will be new every day." The Kanggao says, "Be a new citizen." The Book of Songs says, "Although Zhou is an old country, its mandate is to be renewed." Therefore, a gentleman will do everything to the utmost. The Book of Songs says: "The borders of the state are a thousand miles, and the people live there." The Book of Songs says: "The yellow bird of the wild land rests on the corner of the hill." Confucius said: "If one knows where to rest, how can one be a human being and not be like a bird?" The Book of Songs says: "The King Wen is dignified and respectful!" As a ruler, one should be kind; as a minister, one should be respectful; as a son, one should be filial; as a father, one should be kind; as a friend to the people, one should be trustworthy. Confucius said: "When hearing a lawsuit, I am just like everyone else. I must make sure there are no lawsuits!" The heartless cannot speak their mind, and they are greatly afraid of the people's will. This is called knowing the root".

Fu Qian was already well versed in the Spring and Autumn Annals and was about to write a note on it, wanting to refer to similarities and differences. He heard that Cui Lie had gathered his disciples to lecture on the Spring and Autumn Annals, so he hid his name and was hired out to Lie's disciples to work for a living. Whenever he was talking, he would eavesdrop on what was happening behind the door. Knowing that no one can surpass myself, I discuss my strengths and weaknesses with other students. Lie Wen was surprised and didn't know who he was, but he had heard of Qian's name and was suspicious of him. He went there early in the morning, and before he woke up, he called out, "Zi Shen! Zi Shen!" Qian was startled and responded, and they then became friends.




鏈鏂扮珷鑺傦細鍙堜竴浣嶇殗鑰

鏇存柊鏃堕棿锛2025-03-16

鏈鏂扮珷鑺傚垪琛
濂瑰悗鎮斾簡
閲戝甫寮熷瓙
鐩撮潰鍦d汉
瑙佹嫑鎷嗘嫑
璇″紓鐨勫娈
褰撲唬绗竴浜猴紒澶垵鍦e湴澶у笀濮愶紒
鍗婂紶瀹濆浘
澶╃健鍓戠煶
鐜変汉蹇
鍏ㄩ儴绔犺妭鐩綍
绗1绔 鍐扮鍖栬韩
绗2绔 鏉ユ櫄涓姝
绗3绔 澶╅亾鐨勫埥瀛愭墜
绗4绔 閲嶄激鐑涘ぉ榄
绗5绔 楠岃瘉
绗6绔 鎹釜浜
绗7绔 鍐呮
绗8绔 閫氬ぉ闂紝鍚涗复鍥涙柟锛
绗9绔 琛鑴夌壍寮
绗10绔 涓鎷
绗11绔 鐏捣鐗欏府锛堜笅锛
绗12绔 瀹炲姏澹ぇ
绗13绔 姝g粺绁濈敱鏈
绗14绔 杩樻垜濡规潵锛
绗15绔 鍐嶈榄忓嚡
绗16绔 鑷繁绔欏嚭鏉
绗17绔 鏉庡ぉ鍛界殑鏉鎷
绗18绔 浜旂櫨骞村墠鐨勫穮宄板鐣
绗19绔 浣犺蛋涓嶆帀鐨
绗20绔 鏈寮轰粰鍣
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