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Gongye Yuanxiang 770万字 658598人读过 连载

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When entering the dance, the king holds the dry and the halberd and takes the dance position. The king is on the east side, wearing a crown and holding the dry, and leads his ministers to enjoy the emperor's corpse. Therefore, when the emperor sacrifices, he enjoys it with the world; when the princes sacrifice, he enjoys it with the whole country. The emperor wore a crown and held the pillars of heaven, and led his ministers to entertain the emperor's corpse. This is the meaning of the inner music. There are three levels of sacrifice: among the offerings, nothing is more important than being naked, nothing is more important than singing, and nothing is more important than "Wu Su Ye". This is the way of Zhou. All three ways are used to borrow from the outside to increase the ambition of the gentleman, so they advance and retreat with the ambition; if the ambition is light, it is also light, and if the ambition is heavy, it is also heavy. If one's ambition is light and seeks external weight, even a sage cannot obtain it. Therefore, when a gentleman offers sacrifice, he must sacrifice himself, so as to make it clear that it is heavy. He should follow the etiquette, worship the three levels, and offer it to the emperor's corpse. This is the way of the sage. There is a 馂 in sacrifice; 馂 is the end of the sacrifice, which must be known. Therefore, the ancients said: "A good end is like the beginning." 馂 is just that. Therefore, the ancient gentlemen said: "The corpse is also the remnant of the ghosts and gods, and it is a benevolent method, which can be used to observe politics." Therefore, when the corpse is made, the king and the ministers are made to make it. When the king stands up, the senior officials are made to make it. The ministers are made to make it. The remnants of the king. The senior officials are made to make it. Eight scholars are made to make it. The lower officials are made to make it. The remnants of the nobles. The scholars are made to stand up, each holding their own utensils and go out, and they are laid out under the hall. The officials come in and clear them, and the lower officials are made to make it. The lower officials are made to make it. The way of making it is to change the number of people, so as to distinguish the noble and the humble, and to promote the image of benevolence. Therefore, four 簋黋 of millet are used to show that it is being cultivated in the temple. The temple is a symbol of the inner court. The sacrifice is the greatest benefit. Therefore, if there is a great benefit in the upper part, the benefit will surely reach the lower part, but the upper part will be the first and the lower part will be the last. It is not that the upper part is overburdened and the lower part is cold and hungry. Therefore, if there is a great marsh above, the people will wait for it below, knowing that the benefit will surely come, and they can see it from the taro. Therefore, it is said: "You can observe the politics."

The Son of Heaven has a queen, a lady, a concubine, a wife, and a concubine. The Son of Heaven establishes heavenly officials, the first six are called "Dazai", "Dazong", "Dashi", "Dazhu", "Dashi", and "Dabu", who are in charge of the six classics.




最新章节:骑七夕青鸟

更新时间:2025-03-20

最新章节列表
千流飞花再逞威!
时空大祖!
其实你输了
行刑
苏颜的下落
功成而退
那个,能不能给我留三颗?
天地杀局
拜访百刻道馆
全部章节目录
第1章 呼唤真名(为[一知白一]盟主加更)
第2章 白雾迷林
第3章 征服与突破(求首订,求月票)
第4章 已无退路
第5章 位面卷轴
第6章 秋叶镇庭树
第7章 同心同德
第8章 龙马之战
第9章 32岁老将,34岁扣将
第10章 受欢迎,没挑战
第11章 钉子
第12章 正名
第13章 帝元
第14章 一个奔头
第15章 欧鲁德朗城
第16章 事态没那么严重
第17章 偷袭
第18章 天道淬身!(五更)
第19章 要不要与我……
第20章 前往市中心
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