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Tianzangkou

A minister chooses a house and a burial date, and an official makes hemp clothes, cloth mourning clothes, and cloth belts, and mourning shoes. The black cloth cap is not frilly. The fortune teller wears a leather cap. If the divination is to be done, the historian wears a long cap and long clothes to divinate. The fortune teller wears court clothes. At the funeral of a senior official, a horse is offered. The horse offerer cries and dances, then goes out to make offerings and read. At the funeral of a senior official, the senior clan member looks at the deceased, and the junior clan member asks the tortoise shell to be made by the fortune teller. The princes wear the robe of paulownia and the robe of lords, and the ladies wear the robe of yudi, and the didi wears the white sand. The wives wear the robe of juyi, paulownia, and white sand. The junior officials wear the robe of jian, and the rest are like the scholars. Go up west again . The officials are not to be strangled, but belong to the pond. The officials are attached to the scholars, the scholars are not attached to the officials, but to the brothers of the officials. If there are no brothers, then they follow the order of their ancestors. Even if the king's parents are still alive, it is still the same. The wife is attached to the concubine of her husband, if there is no concubine, then she also follows the concubine of her ancestors. The concubine is attached to the concubine's aunt, if there is no concubine, then she also follows the concubine of her ancestors. A man is attached to the king's father, then he is a match; a woman is attached to the king's mother, then she is not a match. A prince is attached to a prince. When the king dies, the great The title of a son is "Zi", and he is treated like a lord.

Reborn 100 times

Sacrifices should not be frequent, as frequent sacrifices will lead to trouble, and trouble will lead to disrespect. Sacrifices should not be frequent, as frequent sacrifices will lead to laziness, and laziness will lead to forgetfulness. Therefore, a gentleman should follow the way of heaven: Spring sacrifices and autumn tastings. When frost and dew have fallen, a gentleman will feel sad when walking on them, not because of the cold. In spring, when rain and dew have wetted, a gentleman will feel terrified when walking on them, as if he is about to see it. Music is used to welcome, and sorrow is used to send off. Therefore, there is music in the sacrifices but no music in the tastings. Bring harmony inside and disperse harmony outside. On the day of the sacrifices: think about where he lives, think about his laughter, think about his aspirations, think about what he enjoys, and think about what he likes. After three days of sacrifices, you can see what he has done for harmony. On the day of sacrifice: when entering the room, one must see the position; when going out of the door, one must hear the voice; when going out of the door, one must hear the sigh. Therefore, the filial piety of the ancient kings is that the color does not forget the eyes, the sound does not stop in the ears, and the desires of the heart do not forget the heart. If you love, it will be preserved; if you are sincere, it will be remembered. If it is preserved and not forgotten in the heart, how can you not be respectful? A gentleman respectfully supports when he is alive and respectfully offers sacrifices to his dead, thinking that he will not be humiliated throughout his life. A gentleman has a lifelong mourning, which is the meaning of the anniversary of the death. Not using the anniversary of the death is not a bad omen. On the day of the death, one's mind is to reach a certain point, but he dare not use his private interests to the fullest. Only the sage can offer sacrifices to the emperor, and the filial son can offer sacrifices to his parents. Offering sacrifices means to pay respect. After paying respect, one can offer sacrifices. Therefore, the filial son does not feel ashamed when he is in front of the corpse. The king leads the sacrifice, and the lady offers the bowl. The king offers the corpse, and the lady offers the rice. The ministers assist the king, and the women assist the lady. Be respectful, be loyal, and be happy. Don't be too eager to entertain. King Wen's sacrifice: treat the dead as if they were alive, think of the dead as if they didn't want to live, mourn on the anniversary of the death, and mention the taboo as if you saw your parents. The loyalty of the sacrifice is like seeing the loved ones of the parents, and like the desire to express it; is it King Wen? The Book of Songs says: "I wake up in the morning and can't sleep, I have two people in my mind." This is King Wen's poem. The day after the sacrifice, I wake up in the morning and can't sleep, and I offer it to the deceased, and then I think about it. On the day of the sacrifice, there is half joy and half sorrow; the feast must be joyful, and the arrival must be sorrowful.

Angel of Happiness

Lu Zhi asked Lu Shiheng in the crowd: "What are Lu Xun and Lu Kang to you?" Lu Shiheng replied: "You are like Lu Yu and Lu Ting." Shilong was dismayed. After leaving the house, he said to his brother, "Why are you like this? How could he not know me?" Shi Heng said sternly, "My ancestor's name is known throughout the country, how could he not know me? How dare you, you devil!" The debaters doubted the superiority of the two Lu brothers, and Xie Gong decided it based on this.

The Concubine's Doctor

I have something to say

The east wind thaws the frost, the hibernating insects begin to wake up, the fish come out of the ice, the otter offers fish, and the wild geese come. The emperor lives in the left side of Qingyang. He rides on the Luan Road, drives the Canglong, carries the green flag, wears green clothes, wears Cangyu, eats wheat and sheep, and his utensils are sparse and clear.

The Lady

Ruan Xuanzi was cutting down trees on the community site, and someone tried to stop him. Xuan Zi said: "If a community is built on a tree, and the tree is cut down, the community will perish; if a tree is built on a community, and the tree is cut down, the community will move."