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Zhi Daolin often raised several horses. Someone said that the Taoists’ horses were not good at making music. Zhi said, “I value their divine steeds.”

This month is the month of opening customs and markets, bringing in merchants and travelers, and accepting bribes, which facilitates civil affairs. People from all directions gather, and people from distant places all arrive, so there is no shortage of money, the emperor has no shortage of resources, and all things are accomplished. When doing major things, do not go against the big numbers, but must follow the time and be careful of the types. If the spring order is carried out in mid-autumn, the autumn rain will not fall, and the grass and trees will flourish, and the country will be afraid. If the summer order is carried out, the country will suffer from drought, hibernating insects will not hide, and grains will grow again. If the winter order is carried out, there will be frequent wind disasters, and the thunder will come first, and the grass and trees will die early.

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更新时间：2025-03-15

Who can compete with the Phoenix?

Bowuyin

Zhong Shiji's reporter Wang Anfeng: Arong understands people's intentions. It is said that Pei Gong’s talks never stop. There was a vacancy in the Ministry of Personnel, and Emperor Wen asked Zhong Hui for the right person. Hui said, "Pei Kai is clear and fluent, and Wang Rong is concise, both are the right choices." So he appointed Pei.

First Year of Marriage

Feng Tonghe

In the letter between Wang Changshi and Liu Yin, the origin of Taoism is "easy to deal with things".

Please call me Mrs. Xiao

She Peilu

〔There are ten relationships in sacrifice〕Spreading the banquet and setting up the same table is to rely on the gods; calling the gods in the room and leaving the temple is the way to communicate with the gods. The ruler welcomes the sacrifice but not the corpse, which is to separate suspicion. If the corpse is outside the temple gate, it will be suspected by the minister, but if it is inside the temple, it will be safe for the ruler; if the ruler is outside the temple gate, it will be suspected by the ruler, but if it is inside the temple, it will be safe for the minister and the son. Therefore, those who do not leave the temple are clear about the righteousness between the ruler and the minister. In the way of sacrifice, the grandson serves the king's father's corpse. The one who serves the corpse is the son of the one who offers sacrifice; the father faces north to serve it, so as to clarify the way for the son to serve the father. This is the relationship between father and son. On the fifth day of the funeral, the king washes the jade cup and offers it to the nobles; on the seventh day of the funeral, the king offers the jade cup to the great officials; on the ninth day of the funeral, the king offers the scattered cup to the scholars and the officials, all in order of seniority. This is to clarify the order of superiority and inferiority.

Return of the World

Yan Guihai

Huan Maolun said: "Zhu Jiye's skin is like Yangqiu's." He meant that his cutting was moderate.

A moment of greed for marriage

Duanmu Yuanxiang

In ancient times: public land was rented but not taxed. Markets and shops were not taxed. Customs were checked but not levied. The forests, hills, rivers and marshes were visited at regular times but not prohibited. The land of the gui was not taxed. The people's labor was used, but not more than three days a year. There was no porridge in the fields, and no request for graves. The Sikong held the measure and measured the land, and the people lived in the mountains, rivers, marshes and marshes, and the four seasons. The distance of the land was measured, and the work was done according to the people's strength. When commanding the people: the old people were given the work, and the strong people were given the food. The talents of the people must be made according to the cold, warm, dry and wet weather of heaven and earth, and the different shapes of valleys and rivers. The people living in the land had different customs: hardness, softness, lightness, heaviness, slowness and speed were different, the five flavors were different, the tools were made differently, and the clothes were different. Improve their education, but do not change their customs; standardize their politics, but do not change their suitability. The people of China, Rong, and Yi, all have their own natures, which cannot be changed. The people of the East are called Yi, who have hair and tattoos, and some do not eat cooked food. The people of the South are called Man, who have carvings and patterns, and some do not eat cooked food. The people of the West are called Rong, who have hair and fur clothes, and some do not eat grains. The people of the North are called Di, who wear feathers and live in caves, and some do not eat grains. China, Yi, Man, Rong, and Di all have a safe place to live, a harmonious taste, suitable clothes, and tools. The people of the five directions do not speak the same language and have different tastes. To reach their aspirations and communicate their desires: the East is called Ji, the South is called Xiang, the West is called Didi, and the North is called Yi.

Exclusive doting: Baby can't run away

Dongguo Baoqi

If the autumn order is implemented in the second spring, there will be floods in the country, cold air will come, and invaders will come. If the winter order is carried out, the Yang energy will not prevail, the wheat will not ripen, and the people will rob each other. If the summer order is carried out, the country will suffer from severe drought, the warm air will come early, and the borer will cause harm.

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