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When asked about the age of the emperor, he should answer, 鈥淚 heard that he started to wear clothes of a certain length.鈥 When asked about the age of the king, he should answer, 鈥淚 heard that he started to wear clothes of a certain length.鈥 When asked about the age of the king, he should answer, 鈥淗e can follow the affairs of the ancestral temple and the altar of grain when he is older; he should answer, 鈥淗e cannot follow the affairs of the ancestral temple and the altar of grain when he is younger.鈥 When asked about the son of a senior official, he should answer, 鈥淗e can drive when he is older; he cannot drive when he is younger.鈥 When asked about the son of a scholar, he should answer, 鈥淗e can handle the formalities of the reception when he is older; he cannot handle the formalities of the reception when he is younger.鈥 When asked about the son of a commoner, he should answer, 鈥淗e can carry firewood when he is older; he cannot carry firewood when he is younger.鈥 When asked about the wealth of the king, he should answer, 鈥淗e can cook food with his own strength, and he does not need to use sacrificial utensils and clothes.鈥 When asked about the wealth of a scholar, he should answer, 鈥淗e can carry firewood with his own strength.鈥 When asked about the wealth of common people, they should answer by counting their livestock.

Someone asked the scholar, "What's your old surname? " He answered, "Wu Fujun is the mature and wise king of the Ming Dynasty. Zhu Yongchang is the most virtuous man in managing things and has a high reputation in the selection of officials. Yan Zhongbi is the crane singing in Jiugao and the white colt in the empty valley. Gu Yanxian is the zither with eight tones and the dragon with five colors. Zhang Weibao is the lush pine in the cold winter and the ethereal light in the dark night. Lu Shiheng and Shilong are the swans that circle and the drums that are waiting for the hammer. All these gentlemen: use the big pen as a hoe and paper as a fertile field. Use mystery as crops and morality as a good harvest. Use conversation as brilliance and loyalty as treasures. Write articles as brocade and contain the Five Classics as silk. Silent sitting is like a seat and Zhang Yirang is like a curtain. Practice benevolence and righteousness as a house and cultivate morality as a large house."




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