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The lower officials of the princes are regarded as the best farmers, and their salaries are enough to replace their farming. The middle and upper officials are twice the lower officials, the upper officials are twice the middle officials, and the lower officials are twice the upper officials; the ministers have the salary of the four great officials; the kings have the salary of ten ministers. The ministers of the second-class countries have the salary of the three great officials; the kings have the salary of ten ministers. The ministers of the small countries have the salary of twice the great officials, and the kings have the salary of ten ministers.

The hemp of the mourning clothes is the same as the hemp of the mourning clothes. The hemp of the mourning clothes is the same as the hemp of the great merit. If the hemp is the same, they all wear it together. Those who report the funeral report the mourning clothes, and they cry for three months. The mourning clothes of parents are shared, and those who are buried first do not mourn and are buried, and wait for the funeral. At the funeral, they wear mourning clothes.

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最新章节：轩辕郗（2025-03-16）

更新时间：2025-03-16

Holy Star Soul

Jiu Xu

The legend says: "There are those who are light and heavy, and the wife of a prince is his aunt. There are those who are heavy and light, and the wife's parents. There are those who are without mourning and with mourning, and the prince's wife is his brother-in-law. There are those who are with mourning and without mourning, and the prince is his wife's parents." The legend says: "When the mother is divorced, the stepmother's party mourning is worn; when the mother dies, the stepmother's party mourning is worn. If the stepmother's party mourning is worn, then the stepmother's party mourning is not worn."

Beauty of River City

Qijunchang

Emperor Ming asked Zhou Boren: "What is his true height like?" He replied: "I am a thousand-jin tall." The prince laughed at his words. Bo Ren said: "It is better to use a curled-horn ox, which is worse than a coiled ox."

Meteor Rise

Xi Erfeng

In the first month of autumn, the sun is in Yi, the sun sets at the center of the star Jian, and the sun rises at the center of Bi. The days are Geng and Xin. Its emperor is Shaohao, and its god is Rushou. Its insect is Mao. Its tone is Shang, and the rhythm is Yi Ze. Its number is nine. Its taste is pungent, and its smell is fishy. Its sacrifice is at the gate, and the liver is sacrificed. The cool wind arrives, the white dew falls, and the cicadas sing. The eagle is sacrificed to the bird, and the slaughter begins. The emperor lives in the left side of the general chapter, rides on the military road, drives a white camel, carries a white flag, wears a white robe, and wears white jade. He eats hemp and dog, and his utensils are thin and deep.

Magical cultivation style

Dongmen Gengzi

When judging a person, he must be of the same rank.

It’s not too late for my male god to marry me in three years

Zhang Jianyuwen

Sacrifices have Zhaomu, which is to distinguish the order of father and son, distance, elder and younger, and closeness without disorder. Therefore, when there is an event in the Grand Temple, all the Zhaomu and Mu are present without losing their order. This is called the killing of closeness and distance. In ancient times, the king who knew the title of virtue and the salary of merit must be granted in the Grand Temple to show that he dare not monopolize. Therefore, on the day of the sacrifice, after one offering, the king descends and stands on the south of the steps of the east, facing south. The person who orders faces north, and the historian from the king's right holds the tablet and orders. He bows twice and kowtows. He receives the book and returns, and leaves the offering in his temple. This is the granting of titles and rewards. The king rolls up his crown and stands on the east, and the lady stands in the east room with a second veil. The lady offers the beans and holds the school, and holds the wine and gives it to the stirrup. When offering wine to a corpse, the wife holds the handle, and when receiving the corpse, the wife holds the foot. When a husband and wife give wine to each other, they do not take each other's place. When offering wine to each other, the wine must be exchanged. This is to make it clear that the husband and wife are different. When making a sacrifice, the bones are the main thing. Bones are of different ranks. The Yin people valued the thigh, the Zhou people valued the shoulder, and the front is more valuable than the back. The sacrifice is to make it clear that sacrifices must be benevolent. Therefore, the noble use noble bones, and the humble use humble bones. The noble are not heavy, and the humble are not empty, which shows equality. When benevolence is equal, politics will be carried out, politics will be carried out, and when things are accomplished, achievements will be made. The reason why achievements are made must not be unknown. The sacrifice is to make it clear that benevolence must be equal. A good politician does this, so it is said that the equality of politics and affairs can be seen here.

The First Dragon of All Time

Duanmu Yanqing

Sun Zijing was talented and was admired by many people when he was young, and he only respected Wang Wuzi. When Wu Zi died, all the famous scholars came to visit him. Zi Jing came later and wept bitterly in front of the corpse, and all the guests shed tears. After crying, he said to the coffin: "You always like me to imitate the sound of a donkey. Now I will do it for you." His voice sounded like his real voice, and all the guests laughed. Sun raised his head and said, "Let your people live and let this man die!"

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