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Zengzi said: "At the grave of a friend, there is old grass, but no one should cry."

The Master said: “In the past, the wise kings of the Three Dynasties all worshipped the gods of heaven and earth, and used divination. They did not dare to use their private interests to disrespect the gods. Therefore, they did not violate the sun and the moon, and did not violate divination. Divination does not follow each other. Big events have their dates; small events have no dates, but divination. External events use hard days, internal events use soft days. They do not violate the tortoise shells. ”The Master said: “Sacrifices, rituals and music are all prosperous, so there is no harm to the gods and ghosts, and no resentment from the people.”The Master said: “The sacrifices of Hou Ji are easy to be rich; his words are respectful, his desires are frugal, and his salary is passed on to his descendants. The Book of Songs says: ‘Hou Ji’s omen sacrifices, and the people have no guilt and regret, and this has continued to this day. ’”The Master said: “The great man’s instrument is awe-inspiring. The Son of Heaven does not use divination; the princes have divination. The Son of Heaven uses divination for the way; the princes do not use divination for countries other than their own. Divination for the house and bedroom. The Son of Heaven does not use divination for the great temple. ” Confucius said: “A gentleman is respectful and uses sacrificial vessels. Therefore, he does not abandon the sun and the moon, does not violate the tortoise shells and divination, and respectfully serves his ruler. In this way, the superiors do not disrespect the people, and the inferiors do not disrespect the superiors.”

Xie Gong wrote to Wang Youjun: "Respect and harmony are good."

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A white lotus fell from the sky

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Mr. Xie was playing go with someone when a letter from Xie Xuanhuai arrived. After reading the book, he remained silent and looked towards the bureau. The guest asked about the benefits and disadvantages of Huai River? He replied, "We, the kids, defeated the thieves." His expression and behavior were normal.

Traveling Through the Fairy Sword: Phantom Warriors

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Emperor Xiaowu asked Wang Shuang, "How do you compare to your brother?" Wang replied, "You are both elegant and outstanding. I am not as good as you. Loyalty and filial piety cannot be imitated by others!"

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Zeng Zi asked, "When a envoy dies in his residence, etiquette says: public residences are restored, but private residences are not restored. In all countries where envoys are granted residences by officials, public residences are already public residences, so why do you say that private residences are not restored?" Confucius said, "What a good question! The homes of ministers, officials, and scholars are called private residences; public residences and official residences are called public residences. The restoration of public residences is what it means." Zeng Zi asked, "The lower dead: Tu Zhou buried in the garden, and then went there by carriage, because the road was close. Now the tomb is far away, how should it be buried?" Confucius said, "I heard Lao Dan say: In the past, Shi Yi had a son who died, which was the lower dead. The tomb was far away, and Zhao Gong asked him, 'Why don't you bury him in the palace? ' Shi Yi said, 'How dare I? ’ Duke Zhao told Duke Zhou about this, and Duke Zhou said, ‘Is it not possible?’ Shi Yi did it. The use of coffins and coffins for the deceased was first introduced by Shi Yi.

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When Ruan Guanglu was in Shan, he had a good car and he lent it to everyone who asked for it. Someone wanted to borrow money to bury his mother but did not dare to ask. When Queen Ruan heard this, she sighed and said, "I have a carriage but people are afraid to lend it to me. What's the use of the carriage?" Then she burned it.

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