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Huan Dingsi 302万字 21485人读过连载

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When serving, you must leave the seat; if you don’t leave, you must leave the party of the king. If you don’t go to the front to get on the seat, it is called jumping the seat. If you sit alone and don’t use the full length of the mat, read and eat, then level, and the bowl is one foot away from the mat. If you give food to someone and the king is the guest, then order him to offer sacrifices, and then offer sacrifices; first eat, argue and taste the food, drink and wait. If there is anyone who wants to taste food, he should wait until the king has finished eating, then eat, eat, drink and wait. If the king orders food, and food is close to him, he should order him to taste it, and then he will eat what he wants. Whenever you eat food far away, you must follow the food near you. You dare not eat before the king covers his hands; after the king has eaten, he eats and eats, and eating and eating is three meals. After the king has finished, he takes the rice and sauce, and then leaves and gives it to the followers. Whenever you serve food, you don’t eat everything; you don’t get full from eating from others. Only water and porridge are not offered as a sacrifice, and if you offer it as a sacrifice, it is humiliating for your peers. If the king gives you a cup, you should cross the table and bow twice to receive it, and then go up to the table to offer it. Drink the cup and wait for the king to finish the cup, and then give the empty cup. When a gentleman drinks, he will be ashamed when he receives one cup, and he will talk about it after two cups. After three cups, he will leave with a smile. When he leaves, he will sit down and take his shoes, and then take his shoes away. When sitting on the left, he will take the right, and when sitting on the right, he will take the left. All vessels must be served with dark wine, only the emperor's vessel is served, only the common people are served with wine, the side vessels of the officials are served with a wooden pole, and the side vessels of the scholars are served with a ban.

When Zhuge Jin was the governor of Yuzhou, he sent his personal driver to the platform and said, "The child is good at talking. You can talk to him." He went to see Ke, but Ke refused to meet him. Later, they met in Zhang Fu's and Wu's seat. The deputy driver called Ke: "You are so loud, young man." Ke mocked him and said: "Yuzhou is in chaos, why are you so loud?" He replied: "When the king is wise and the ministers are virtuous, I have never heard of chaos." Ke said: "In the past, Tang Yao was in the upper position, and the four villains were below." He replied: "Not only the four villains, there was also Danzhu." Then everyone in the room laughed.

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My general is a werewolf

Chanyu Muyang

In the past, Huan Qian was compared to Yin Zhongwen. During the reign of Huan Xuan, Zhongwen entered the palace. Huan saw him from the courtyard and said to those sitting beside him, "We are the military commanders of our family. How can we be as good as this?"

Crazy Hero

Zhuang Meixian

The two sons of Yang Huai, the governor of Jizhou, Qiao and Mao, were both born with the intention of becoming talented people. Huai was friendly with Pei Wei and Yue Guang, so he sent people to meet them. Huai was generous and open-minded. He loved Qiao's high rhyme and said to Huai, "Qiao is as good as you, but Mao is a little inferior." Guang was pure and honest. He loved Mao's prudent mind and said to Huai, "Qiao is as good as you, but Mao is even more outstanding." Huai laughed and said, "The superiority and inferiority of my two sons is the superiority and inferiority of Pei and Le." Commentators commented that although Qiao had high rhyme, he was not prudent enough; while Le's words were appropriate. However, they are both outstanding talents that came later.

The system forces me to be a male god

Cang Mao

During the reign of Emperor Wu of Jin, Xun Xu was the Director of the Secretariat and He Qiao was the Prime Minister. The story tells about the origin of the supervisor and the commander riding in the same car. Jiao was of a noble and upright character, and he always disdained flattery. Later, when the bus came, Qiao got on it and sat forward without waiting. Xu Fanggeng looked for a car and then he was able to leave. From then on, the supervisors and magistrates were each given a carriage.

Rebirth: Promise of Youth

Aigeyun

Emperor Wen once ordered the King of Dong'e to compose a poem within seven steps. If he failed, he would be punished. He immediately composed a poem: "Cook the beans and make soup, strain the beans to make juice. The firewood is burning under the pot, and the beans are crying in the pot. We are from the same root, why are we so eager to harm each other?" The emperor looked deeply ashamed.

Collect all the tenderness to find you

Huangfu Gaofeng

, to make clothes for the suburbs and temples, and no one dares to be lazy.

Urban Immortal Cultivator

Tuoba Zhiyuan

Zhuangzi's "Xiaoyao" chapter was a difficult passage in the past. Many famous scholars could study it, but they could not extract the principles beyond those of Guo and Xiang. Zhi Daolin was talking with Feng Taichang in the White Horse Temple, and also talked about Xiaoyao. Zhi Zhuoran put forward new theories on the stage of the two schools of thought and established different opinions from those of other sages, which were what other famous scholars could not find. Later, Zhi Li was used.

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