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In the past, King Zhou of Shang caused chaos in the world, and he dried the ghost marquis to entertain the princes. So Duke Zhou assisted King Wu to defeat King Zhou. After King Wu died, King Cheng was young and weak, so Duke Zhou took the throne of the emperor to rule the world; in the sixth year, he met with the princes in the Mingtang, made rituals and music, and issued measurements, and the world was greatly convinced; in the seventh year, he handed over the government to King Cheng; King Cheng regarded Duke Zhou as having made great contributions to the world, so he enfeoffed Duke Zhou in Qufu, with an area of 700 li, 1,000 chariots, and ordered Duke Lu to worship Duke Zhou for generations with the rituals and music of the son of heaven.
The general principles of all rituals are to follow the heaven and earth, follow the four seasons, follow the yin and yang, and follow human nature, so they are called rituals. Those who criticize them do not know where rituals come from. Rituals, good and bad, are different, and cannot be interrelated, which is derived from yin and yang. There are four rules for mourning, which change according to the situation, which is derived from the four seasons. There are grace, reason, moderation, and power, which are derived from human nature. Grace is benevolence, reason is righteousness, moderation is ritual, and power is knowledge. Benevolence, righteousness, propriety, and wisdom are all human nature.
Therefore, when a man is born, he uses a mulberry bow and a straw arrow to shoot at the four directions of heaven and earth. The four directions of heaven and earth are what a man should do. Therefore, he must first have aspirations for what he should do, and then dare to use grain. This is what it means to eat.
There is a great way to make money. There are many people who make it, but few who consume it. Those who work hard and those who spend it are comfortable, then the money will always be enough. The benevolent use money to improve themselves, and the unkind use themselves to make money. There has never been a person who likes benevolence but does not like righteousness, there has never been a person who likes righteousness but does not complete his work, and there has never been a person whose treasury is not his own money. Meng Xianzi said: "He who keeps horses and chariots does not care about chickens and pigs; a family that cuts ice does not keep cattle and sheep; a family with a hundred chariots does not keep ministers who collect money. It is better to have ministers who steal than to have ministers who collect money. "This means that a country does not regard profit as profit, but regards righteousness as profit. Those who govern a country and pursue financial gain must be mean people. They are good people, but mean people are good people. Disasters come together. Even if there are good people, there is nothing they can do! This is to say that a country does not take profit as profit, but takes righteousness as profit.
When He Pingshu's annotations to Laozi were completed, he presented them to Wang Fusi. When he saw Wang's annotations were exquisite and unique, he was amazed and said, "Such a person can discuss the relationship between heaven and man with me!" Therefore, he regarded his annotations as the Second Essay on Morality.
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