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In the county of the emperor: 100 for a square of 100 li. Nine for a square of 100 li are enfeoffed, and the rest are 91 for a square of 100 li. Twenty-one for a square of 70 li are enfeoffed, which are 10 for a square of 100 li, 29 for a square of 10 li; the rest are 80 for a square of 100 li, 71 for a square of 10 li. Sixty-three for a square of 50 li are enfeoffed, which are 15 for a square of 100 li, 75 for a square of 10 li; the rest are 64 for a square of 100 li, and 96 for a square of 10 li. The lower officials of the princes are given salaries for 9 people, the middle officials are given salaries for 18 people, and the upper officials are given salaries for 36 people. The lower officials are given salaries for 72 people, and the ministers are given salaries for 288 people. The king feeds 2,880 people. The ministers of the lower states feed 216 people, and the king feeds 2,160 people. The ministers of the smaller states feed 144 people, and the king feeds 1,440 people. The ministers of the lower states, who are appointed by their kings, are like the ministers of the smaller states. The great officials of the emperor are the three supervisors, who supervise the states of the princes. Their salaries are the same as those of the ministers of the princes, and their titles are the same as those of the kings of the lower states. Their salaries are taken from the land of the prefects. The prefects are the emperors, and they all have bathing towns within the emperor's counties, and they are regarded as the prime ministers. The princes' sons inherit their states, but the great officials do not inherit their titles. They are appointed by virtue, and they are given titles by merit. If they are not given titles, they are regarded as the prime ministers of the emperor and rule their states. The great officials of the princes do not inherit their titles and salaries.

The king will not kill cattle without reason, the officials will not kill sheep without reason, and the scholars will not kill dogs or pigs without reason. A gentleman stays away from the kitchen, and does not step on anything that has blood and flesh. If it does not rain in August, the king will not rise. If the year is not auspicious, the king will wear cloth and fold his head, and will not rent the gates and bridges. The mountains and lakes will be built but no taxes will be levied. If there is no land construction, the officials will not build carriages and horses. The soothsayer determines the tortoise shell, the historian determines the inkstone, and the king determines the body. The king's chariot is made of lamb and tiger; the officials' chariots are made of deer and leopard; the court chariots are made of deer and leopard. The gentleman always lives in front of the door and sleeps in the east. If there is a strong wind, thunder and heavy rain, he must change his residence, even at night, he must rise, dress and sit. Wash his hands five times a day, bathe with millet and wash his head with sorghum, comb his hair with a cypress comb, and comb his hair with an ivory comb. He offers food and food, and then the workers start to sing. When bathing, use two towels, the upper one is gauze and the lower one is silk. Take out the scoop, step on the Kuai mat, use the soup, step on the cattail mat, wear cloth to light the body, and then drink. When going to the official office, stay overnight and take precautions, sleep outside, bathe, the historian presents the ivory tablet, writes and thinks about the order; after dressing, practice the appearance and observe the jade sound, then go out, bow to the private court, and shine, and get on the car. The emperor is upright, which is upright in the world. The princes are bent in front and straight in the back, giving way to the emperor. The officials are bent in front and back, giving way to everything.

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The mad concubine is fierce and arrogant

Zhong Sun Yuxin

When Emperor Yuan was in a meeting, he called Prime Minister Wang to sit on the imperial bed. Prime Minister Wang refused firmly, and Emperor Zhongzong made it even more painful for him to do so. The prince said: "If the sun were to shine with all things, how could the ministers look up to it?"

God of Craftsmanship

Qiao Xinci

When Liu Qingsun was in the Taifu Mansion, he was framed by many people of the time. Only Yu Zisong was so absorbed in worldly affairs that he had no time to rest. Later, because he was frugal by nature and had a wealthy family, he persuaded the Grand Tutor to exchange it for tens of millions, hoping that the emperor would be stingy and he could take advantage of it. The Grand Tutor asked Yu in front of everyone. Yu was drunk at the time, with his cap falling on the table. He put his head to pick it up and replied slowly, "I have two or three thousand shawls at home. You can take whatever you want." Then he obeyed. Later, someone told Yu about this, and Yu said, "It can be said that one is using the concerns of a villain to judge the heart of a gentleman."

Reward

Xuanyuanrufan

When Nangong Jiang's wife's aunt died, the Master taught her to wear her hair in a bun, saying, "Don't follow others, don't follow others. The hairpin is made of hazel, one foot long and eight inches in total."

All-powerful God

Fucha Chunfei

Duke Xiang of Song buried his wife with a hundred jars of salted meat. Zeng Zi said, "Since it is said that the utensils are clear, it is also filled." At the funeral of Meng Xianzi, Si Tu Lu returned to Si Bu. The Master said, "Yes." Reading the 赐, Zengzi said, "It is not ancient, it is a second report." Cheng Zigao was ill in bed, and Qing Yi came in and asked, "Your illness has worsened. If it becomes a serious illness, what should I do?" Zigao said, "I have heard that life is beneficial to people, and death is not harmful to people. Even if I am not beneficial to people in life, can I harm people in death? When I die, choose a place where no food is eaten and bury me there."

Rebirth 1998 changes life

Linghuzi

Chu Taifu first crossed the river, tasted into the east, to Jinchang Pavilion.

Reborn Ace Hacker

Rao Boya

The emperor makes a tour every five years: in the second month of each year, he goes to Mount Tai in the east to offer sacrifices to the mountains and rivers, and meets with the princes; he asks about those who have lived for a hundred years. He ordered the Grand Master to present poems to observe the customs of the people, and ordered the market to collect the money to observe what the people like and dislike, and whether they are lewd or rebellious. He ordered the ceremonial officials to examine the time and month, set the day, and standardize the law, and to correct the rituals, music, system, and clothing. If anyone does not raise the gods of mountains and rivers, he is disrespectful; if he is disrespectful, the king will reduce his land. If anyone does not obey the ancestral temple, he is unfilial; if he is unfilial, the king will reduce his title. If anyone changes the rituals and changes the music, he is disobedient; if he is disobedient, the king will exile him. If anyone changes the system and clothes, he is rebellious; if he is rebellious, the king will punish him. If someone has done good deeds for the people, he will be given land and improved the law. In the fifth month, the southern patrol guards will reach the southern mountain, just like the ritual of the eastern patrol guards. In the eighth month, the western patrol guards will reach the western mountain, just like the ritual of the southern patrol guards. In the eleventh month, the northern patrol guards will reach the northern mountain, just like the ritual of the western patrol guards. When returning, he will borrow from the ancestors and use special.

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