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As a son: While parents are still alive, your clothes do not have to be purely plain. There is an orphan in the room, and his hat and clothes are not of pure color.
Disobey The dukes of the great officials do not wear the mourning caps. The mourning caps have stripes to distinguish good and bad luck. The three-year-old white caps also have stripes and are sewn on the right. Minor merits and below wear left. The mourning caps have tassels. Great merits and above wear loose belts. The court dress is 15 liters, half of which is removed and the mourning caps are worn; adding ash is tin.
In all sacrifices, there are those that should be abolished and no one dares to perform them, and there are those that should be performed and no one dares to abolish them. Offering sacrifices that are not what they should be is called lewd sacrifices. Lewd sacrifices bring no blessings. The emperor offers sacrificed cattle, the princes offer fat cattle, the officials offer oxen, and the scholars offer sheep and pigs. If the sons of the branches do not offer sacrifices, the sons of the clan must be informed of the sacrifices.
The Master said: "Shun is a great filial son! Virtue is a saint, and respect is heaven. Son, you are rich in the four seas. The ancestral temples offer you a feast, and your descendants protect you. Therefore, a person of great virtue will surely get his position, his salary, his reputation, and his longevity. Therefore, the creatures of heaven must be based on their talents. Therefore, those who plant will cultivate them, and those who tilt will overturn them. The Book of Songs says: "A gentleman of good fortune is a man of virtue. He is kind to the people and kind to others. He receives the salary from heaven, and is blessed by the destiny, which is granted by heaven. ' Therefore, a person of great virtue will surely receive the destiny. "
Since Yin Zhongwen had always been famous, he believed that he would be able to govern the country. Suddenly he became the prefect of Dongyang, and he felt very unhappy. When he arrived at Fuyang, he sighed and said, "Looking at the terrain and conditions here, there must be another Sun Bofu!"
Wang Pingzi looked at the Taiwei and said, "Brother, your appearance is like Taoism, but your spirit is too sharp." The Taiwei replied, "I am not as calm and solemn as you."
The concubine's son does not offer sacrifices to make his clan clear. The concubine's son cannot be the eldest son for three years, and he cannot succeed the ancestor. The ancestor is the ancestor, the successor is the clan, and the successor is the minor clan. There are clans that will not be moved for a hundred generations, and the clans that will be moved after five generations. Those who will not be moved for a hundred generations are the descendants of the concubine's son; the clan that succeeds the concubine's son is the one who will not be moved for a hundred generations. The one who succeeds the great ancestor is the one who moves after five generations. Respecting the ancestors means respecting the clan. Respecting the clan is the meaning of respecting the ancestors. There are those who have a small clan but no big clan, those who have a big clan but no small clan, and those who have no clan but no one to be the clan, such as the princes. The princes have the way of clan: the princes are the common people of the scholars and officials, and the princes are the way of clan. The relatives are not transferred, and the relatives are the relatives.
When Sun Qiyou and Qizhuang were young, they visited Duke Yu. The Duke asked, "What is Qiyou's name?" He replied, "Qiyou." The Duke said, "What Qi do you want?" He replied, "Qi Xuyou." "What is Qizhuang's name?" He replied, "Qi Zhuang." The Duke asked, "What Qi do you want?" He replied, "Qi Zhuangzhou." The Duke said, "Why do you admire Zhuangzhou instead of Confucius?" He replied, "Sages are knowledgeable, so they are hard to admire." Duke Yu was very pleased with the child's answer.
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