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Tongjia Chenlong 518涓囧瓧 133192浜鸿杩 杩炶浇

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Music is the movement of the heart; sound is the image of music. Literary talent and rhythm are the decoration of sound. A gentleman moves his roots, enjoys his image, and then manages his decoration. Therefore, first beat the drum to warn, three steps to see the direction, start again to go forward, and return to order after chaos. Be vigorous but not withdrawn, and be extremely obscure but not hidden. Enjoy your aspirations alone, and do not tire of your way; fully promote your way, and do not be selfish. Therefore, when feelings are revealed, righteousness is established, and when music ends, virtue is respected. Gentlemen love goodness, while villains listen to faults. Therefore, it is said that music is the greatest way to lead the people. Music is giving; ritual is repaying. Music is to enjoy what it was born from; and ritual is to return to what it started from. Music is to show virtue, and ritual is to repay emotion and return to the beginning. The so-called great carriage is the emperor's carriage. The dragon flag with nine tassels is the emperor's banner. The blue-black border is the emperor's precious tortoise. Following it are the cattle and sheep, which are used to give gifts to the princes. Music is the emotion that cannot be changed. Rituals are the principles that cannot be changed. Music is unified, and rituals distinguish differences. The theory of rituals and music governs human emotions. To understand the origin and know the changes is the emotion of music; to be sincere and to get rid of falsehood is the principle of rituals. Rituals and music can understand the emotions of heaven and earth, reach the virtue of the gods, and inspire the spirits of the upper and lower, and condense the essence and the coarse, and lead the rules of father and son, monarch and minister. Therefore, when the great man promotes rituals and music, heaven and earth will be bright. When heaven and earth are in harmony, yin and yang are in harmony, and the warmth of the old woman nurtures all things, then the grass and trees grow, the buds grow, the wings flutter, the horns grow, the hibernating insects wake up, the feathered ones lie down, the hairy ones conceive, the viviparous ones are not killed, and the egg-laying ones are not killed, then the way of music returns to it. Music does not refer to the Huangzhong, Dalu, string music, and singing, which are the last part of music, so children dance to them. Spreading the banquet, setting up the sacrificial vessels, arranging the trays and bowls, and using the rise and fall as rituals are the last part of rituals, so there are officials in charge of them. The musicians distinguish between sounds and poems, so they face north and play the strings; the ancestral priests distinguish between the rituals of the ancestral temple, so they play after the corpse; the business priests distinguish between the funeral rituals, so they play after the host. Therefore, virtue is the upper, and art is the lower; behavior is the first, and things are the last. Therefore, the ancient kings had upper and lower, first and last, and then they could have control over the world.

Rituals are big and small, obvious and subtle. The big ones cannot be reduced, the small ones cannot be increased, the obvious ones cannot be concealed, and the subtle ones cannot be enlarged. Therefore, the "Jingli" has 300 and the "Quli" has 3,000, and they all lead to one. There is no one who enters the room without going through the door. A gentleman, in terms of rites, should be sincere and respectful, and should be beautiful and elegant and sincere. A gentleman, in terms of rites, should act straight and act accordingly, should kill others with crookedness, should follow the rules and be equal, should follow the rules and be investigated, should collect and spread, should push and advance, should be free and elegant, should be free and not reach, should follow and collect. The rites of the Three Dynasties were the same, and the people followed them. Some were white and some were blue, and Xia created them and Yin followed them. Zhou sat on the corpse and ordered to worship Wu Fang; their rites were also the same, and their ways were the same; Xia stood up the corpse and finished the sacrifice; Yin sat on the corpse. Zhou traveled to pay tribute to six corpses, Zengzi said: "Zhou rites are like the same as the sacrifice!"




鏈鏂扮珷鑺傦細杩芥潃

鏇存柊鏃堕棿锛2025-03-16

鏈鏂扮珷鑺傚垪琛
姝︾鍜掍笌鍏緳鐜
鍛ㄥ厓鎴橀綈宀
鎴忚
绌胯秺涓哄笣
鑸炵伒琚洶鏄櫡闃
澧ㄥ瀵嗚皨
瀵屼簩浠h窇浜
鏇剧粡鐨勫厔寮
钀ㄧ壒鎭╁笣鍥
鍏ㄩ儴绔犺妭鐩綍
绗1绔 濡欐墜浠欏尰
绗2绔 鏈堥獊
绗3绔 鏄庢湀鍑轰簨
绗4绔 娌′簨鍎匡紝闂涓嶅ぇ鈥
绗5绔 澶╅檷闄ㄧ煶
绗6绔 琛鐓為鑴夊櫖闊宠瘈锛
绗7绔 澶遍櫡榛戞.鏋楋紙涔濓級
绗8绔 濂藉儚澶╀笅浠栨渶鑳藉共涓鏍
绗9绔 鐩楄醇涔嬮亾
绗10绔 寮辫呯殑鎮插搥
绗11绔 鎭╁叕锛屾晳鍛
绗12绔 灏忕尗
绗13绔 涓嶈嚜閲忓姏
绗14绔 鏁呬汉娑堟伅
绗15绔 浠栦綍鍏舵棤杈
绗16绔 鎷筹紵
绗17绔 绉﹂浄澶洪瓉锛侀鏃忓垇闅撅紒
绗18绔 缈昏劯
绗19绔 鍙婃椂鍑虹幇
绗20绔 瀹屾垚
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