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When Emperor Wu was about to lecture on the Book of Filial Piety, Xie Gong and his brothers had the lecture in private with others. Che Wuzi was very reluctant to ask for thanks, so he said to Yuan Yang, "If I don't ask, my good reputation will be missed; if I ask too much, I will have to thank you twice." Yuan Yang said, "I don't think so." Che asked, "How do you know?" Yuan Yang said, "Have you ever seen a bright mirror get tired of reflecting too many times, or a clear stream get scared of a benevolent breeze?"
People at that time wanted to write a poem about sitting high but failed. Huan Tingwei asked the Duke of Zhou about it, and the Duke of Zhou said, "It can be said to be brilliant." Duke Huan said, "It has a profound spirit."
Wang Xiuling was once very poor in Dongshan. Tao Hu Nu was the magistrate of Wucheng and sent him a boatload of rice, but he refused to take it. The direct answer was, "If Wang Xiuling is hungry, he should ask Renzu for food instead of Tao Hu Numi."
At nightfall at the tomb of Emperor Xiaowu, Wang Xiaobo came to the tomb and told his brothers: "Although the rafters and beams are new, they still bring with them the sorrow of the lost generations!"
At the funeral of Sikou Huizi, Ziyou prepared hemp mourning clothes and hemp sash for him. Wen Zi declined, saying, "You are insulted to be with Mi Mou's brother You, and you are insulted to wear clothes for him. How dare you decline?" Ziyou said, "It is the rite." Wen Zi retreated and cried again. Ziyou hurried to the seats of the ministers. Wen Zi declined again, saying, "You are insulted to be with Mi Mou's brother You, and you are insulted to wear clothes for him, and you are insulted to attend his funeral. How dare you decline?" Ziyou said, "I insist on asking." Wen Zi retreated, helped Shi Zi to stand facing south, and said, "You are insulted to be with Mi Mou's brother You, and you are insulted to wear clothes for him, and you are insulted to attend his funeral. How dare you not return to your position?" Ziyou hurried to the guest seat. At the funeral of General Wenzi, after the mourning period was over, the people of Yue came to offer their condolences. The host wore a deep robe and a white cap, waited in the temple, weeping. Ziyou looked at him and said, "General Wen's son is almost a commoner! He is a man of honor who died according to the etiquette, and his actions are in the right place."
〔There are ten relationships in sacrifice〕Spreading the banquet and setting up the same table is to rely on the gods; calling the gods in the room and leaving the temple is the way to communicate with the gods. The ruler welcomes the sacrifice but not the corpse, which is to separate suspicion. If the corpse is outside the temple gate, it will be suspected by the minister, but if it is inside the temple, it will be safe for the ruler; if the ruler is outside the temple gate, it will be suspected by the ruler, but if it is inside the temple, it will be safe for the minister and the son. Therefore, those who do not leave the temple are clear about the righteousness between the ruler and the minister. In the way of sacrifice, the grandson serves the king's father's corpse. The one who serves the corpse is the son of the one who offers sacrifice; the father faces north to serve it, so as to clarify the way for the son to serve the father. This is the relationship between father and son. On the fifth day of the funeral, the king washes the jade cup and offers it to the nobles; on the seventh day of the funeral, the king offers the jade cup to the great officials; on the ninth day of the funeral, the king offers the scattered cup to the scholars and the officials, all in order of seniority. This is to clarify the order of superiority and inferiority.
The emperor does not look above the robe or below the belt; the king looks calmly; the minister looks evenly; the scholar looks five steps. Generally speaking, if it looks above the face, it is arrogant; if it looks below the belt, it is worried; if it tilts, it is treacherous.
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