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Zai Wo said, "I have heard of the names of ghosts and gods, but I do not know what they are." Confucius said, "Qi is the flourishing of the spirit; Po is the flourishing of the ghost; the combination of ghosts and gods is the ultimate teaching. All living things must die, and after death they must return to the earth: this is called ghosts. Bones and flesh die below, and the shade becomes wild soil; their qi spreads above, becoming bright, scorching, and mournful. This is the essence of all things and the manifestation of the spirit. Based on the essence of things, it is made to the extreme, and the ghosts and gods are made clear, so that they are the example of the people. The hundreds of people fear them, and the ten thousand people obey them." The sage thought that this was not enough, so he built palaces and called them ancestral temples to distinguish between relatives and strangers, and taught the people to return to the ancient times and never forget where they were born. The people obeyed from this, so they listened and were quick. After the two ends were established, they responded with two rituals. When building court affairs, burning meat and vegetables, and showing the light of the sky, to respond to the qi. This is to teach the people to return to the beginning. Offering millet and sorghum, showing respect to the liver, lungs, head and heart, and offering chivalrous wine to the occasion, and adding yuchang wine, is to repay the soul. Teaching the people to love each other and the superiors and subordinates to use affection is the highest etiquette.

When Xiahou Xuan was put in shackles, Zhong Yu was appointed as the Minister of Justice. Zhong Hui, who did not know Xuan at first, became close to him. Xuan said, "Although I am a survivor of torture, I dare not obey your order!" He said nothing during the interrogation at first, but his expression did not change when he was about to be executed in the East Market.

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最新章节：天炎祭（2025-03-21）

更新时间：2025-03-21

The First Son-in-law

Tan Tai Tiancai

Wang Xiaobo asked Xie Gong: "How is Lin Gong compared to Youjun?" Xie said: "Youjun is better than Lin Gong. Lin Gong was also noble before Sizhou."

Qingyang Whisper

Feng Mengtao

When Huan Xuanwu conquered Shu, he took Li Shi's sister as his concubine and doted on her very much, often having her sit behind the king's throne. The master was unaware of this at first, but when she heard about it, she and dozens of her maids drew their swords and attacked him. Li was combing her hair. Her hair was hanging on the ground, her complexion was as white as jade, but she remained unmoved. Xu said: "My country is destroyed and my family is ruined, I have no intention of coming to this point. If I can be killed today, it is my real wish." The lord retreated in shame.

My Lady, the Beautiful Immortal Concubine, Please Don't Run Away

Wubingwu

Someone asked Mr. Lin: "How is Sizhou compared to the two Xies?" Mr. Lin said: "So it should be compared to Antiwan."

My farm is in the desert

Sikong Shen

The King of Liang and the King of Zhao were close relatives of the country and were highly respected at the time. Duke Pei Ling asked the two countries to pay millions of yuan in rent every year to help the poor among his relatives. Someone ridiculed him and said, "Why do you beg for things to do good?" Pei said, "To take away from the surplus and give to the deficiency is the way of heaven."

Good food comes in pairs

Ximen Jianbo

Liu Yin said: "People say Jiang has farmhouses, but Jiang actually has his own farmhouses."

The Land of Rest of the Worlds

He Yueyi

A minister chooses a house and a burial date, and an official makes hemp clothes, cloth mourning clothes, and cloth belts, and mourning shoes. The black cloth cap is not frilly. The fortune teller wears a leather cap. If the divination is to be done, the historian wears a long cap and long clothes to divinate. The fortune teller wears court clothes. At the funeral of a senior official, a horse is offered. The horse offerer cries and dances, then goes out to make offerings and read. At the funeral of a senior official, the senior clan member looks at the deceased, and the junior clan member asks the tortoise shell to be made by the fortune teller. The princes wear the robe of paulownia and the robe of lords, and the ladies wear the robe of yudi, and the didi wears the white sand. The wives wear the robe of juyi, paulownia, and white sand. The junior officials wear the robe of jian, and the rest are like the scholars. Go up west again . The officials are not to be strangled, but belong to the pond. The officials are attached to the scholars, the scholars are not attached to the officials, but to the brothers of the officials. If there are no brothers, then they follow the order of their ancestors. Even if the king's parents are still alive, it is still the same. The wife is attached to the concubine of her husband, if there is no concubine, then she also follows the concubine of her ancestors. The concubine is attached to the concubine's aunt, if there is no concubine, then she also follows the concubine of her ancestors. A man is attached to the king's father, then he is a match; a woman is attached to the king's mother, then she is not a match. A prince is attached to a prince. When the king dies, the great The title of a son is "Zi", and he is treated like a lord.

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