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People think Wen Taizhen is the second best among those who crossed the river. When the famous people of the time were talking about these people, the first one who was about to die was overshadowed by Wen Chang.
When Wang Xiaobo died, his head was hung on a big beam. Sima Taifu ordered his carriage to go out to the mark. When he saw the head of the enemy, he asked, "Why are you so anxious? Do you want to kill me?"
In the case of a funeral, if money and gold are presented to the king, it is said: "Pay the tribute to the officials". The horses are brought into the temple gate; the horses and coins are brought into the temple gate, and the white chariots are not brought into the temple gate. After the person who brings the tribute has given the order, he sits down and leaves it to the king, and the person who sends the tribute lifts it up.
When Zhong Yu brothers were young, their father took a nap during the day, so they secretly drank medicinal wine together. His father woke up at the time and pretended to sleep to watch. Yu bowed before drinking, and drank together without bowing. Then he asked Yu why he bowed, Yu said: "Wine is the rite, I dare not not bow." He asked Hui why he did not bow, Hui said: "Stealing is not rite, so I do not bow."
The Master said: 鈥淭he benevolent is the model of the world; the righteous is the rule of the world; the retribution is the benefit of the world.鈥 The Master said: 鈥淩epaying kindness with kindness will encourage the people; repaying grievances with grievances will punish the people. The Book of Songs says: 鈥楴o words are not resentful, no virtue is not repaid.鈥 The Book of Taijia says: 鈥榃ithout the king, the people cannot be at peace; without the king, the four directions cannot be opened.鈥欌 The Master said: 鈥淩epaying grievances with kindness is benevolence of leniency; repaying kindness with grievances is punishment of the people.鈥 The Master said: 鈥淭he one who has no desires and likes kindness, and the one who has no fears and hates unkindness, is the only one in the world. Therefore, the gentleman discusses the way for himself and sets laws for the people.鈥 The Master said: 鈥淭here are three kinds of benevolence, the same merits as benevolence but different feelings. The same merits as benevolence, his benevolence cannot be known; the same faults as benevolence, then his benevolence can be known. The benevolent are at peace with benevolence, the wise are beneficial to benevolence, and the fearful are strong in benevolence. The benevolent are right, the righteous are left. The benevolent are human, the righteous are righteousness. Those who are thick in benevolence are thin in righteousness, they are close but not respected; those who are thick in righteousness are thin in benevolence, they are respected but not close. The righteousness has its ultimate, and the righteousness has its examination. The ultimate righteousness is the way to rule, the righteousness is the way to hegemony, and the examination of the righteousness is to make sure there is no error. 鈥
Wang Ziyou once traveled through Wuzhong and saw a scholar-official's house with some very fine bamboo. The master knew that Ziyou was going to go, so he swept the room and made preparations, and sat in the hearing room waiting for him. The king went straight to the bamboo grove and whistled for a long time. The Lord was disappointed, but still hoped that his message would work, so he wanted to go out. The host was so upset that he ordered his attendants to close the door and not let anyone in. The king gave this as a reward to the host, who stayed to stay, and left happily.
When Wei Jie first crossed the Yangtze River, he met General Wang. Because he was sitting at night, the general ordered Xie Youyu. When Jie saw Xie, he was so pleased that he no longer paid any attention to the king, and they talked in silence until dawn. The king was not able to enjoy the night. Jie was always weak and was always forbidden by his mother. That evening, he suddenly became seriously ill and never got up again.
Great is the way of the sage! It is magnificent, and it develops all things, and reaches the highest point in the sky. Great is it! There are three hundred rites and three thousand awe-inspiring manners. Only when the right person is there can they act. Therefore, it is said: If one does not reach the highest virtue, the highest way will not be condensed there. Therefore, a gentleman respects virtue and morality and seeks knowledge. He strives for the great and the subtle. He is extremely wise and follows the doctrine of the mean. He reviews the old and learns the new, and is honest and respects the rites. Therefore, when in a high position, do not be arrogant, and when serving an inferior, do not be disloyal. If a country is ruled by the right way, his words will be enough to inspire it; if a country is ruled by the wrong way, his silence will be enough to tolerate it.
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