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Men and women do not sit together, use the same shackles and towels, or combs, and are not taught in person. The sisters-in-law and uncles do not ask about each other, and the mothers do not wash their clothes. External words do not enter the bundle, and internal words do not leave the bundle.

After Jianwen died, Xiaowu, who was more than ten years old at the time, ascended the throne and did not come until nightfall. The left and right sides open with “respond as usual”. The emperor said: "When grief comes, weep. How can there be a constant?"

In the suburban sacrifice, the mourners dare not cry, and those in mourning clothes dare not enter the country gate, which is the utmost respect. On the day of the sacrifice, the king leads the animal, the mu answers the king, and the ministers follow in order. After entering the temple gate, they are beautiful in front of the stele. The ministers and officials bare their clothes, and the hairy cows are still ears. They are cut with a phoenix knife, and the flesh and blood are taken out before they leave. Burning the sacrifice, offering the smell and leaving, is the utmost respect. In the suburban sacrifice, the great report to the sky is the main sun, and the moon is paired with it. The Xiahou clan sacrificed to the dark, the Yin people sacrificed to the yang, and the Zhou people sacrificed to the sun, starting in the morning and in the dark. Sacrifice to the sun on the altar, and sacrifice to the moon on the pit, to distinguish between the living and the dead, and to control the upper and lower. Sacrifice the sun in the east and the moon in the west to distinguish the outside from the inside and to set their positions. The sun rises in the east and the moon rises in the west. The length and shortness of yin and yang, the beginning and the end, are in rotation, so as to achieve harmony in the world. The rituals of the world are to return to the beginning, to respect ghosts and gods, to achieve harmony, to achieve righteousness, and to achieve yielding. Return to the beginning to strengthen the foundation; respect ghosts and gods to respect the superiors; use things to establish the rules of the people. If righteousness is achieved, the upper and lower will not rebel. If yielding is achieved, disputes will be eliminated. Combining these five is the ritual to govern the world. Although there are strange evils, those who cannot be governed are very small.

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最新章节：一刀两断（2025-03-22）

更新时间：2025-03-22

Rebirth of the Breadwinner

Cha Xiyuan

The Evil Emperor’s Bone-Eroding Pet: My beloved, don’t run!

Zong Zhenwen

After Xie Zhonglang was defeated in Shouchun, he still asked for the jade stirrup before fleeing. When the Grand Tutor was in the army, he did not say anything about gain or loss. I still said, "Why should we bother with this now?"

Who am I?

Xiahou Long

Xie Cheqi said to Xie Gong: "There is no need to sing loudly when wandering around. Just sit respectfully, twiddle your nose and look around, and you will feel like you are sleeping in the mountains and lakes and having a leisurely time."

Queen Shura is very protective

Zhongsun Shengjie

The kind and gentle are the root of benevolence; the cautious and respectful are the place of benevolence; the generous are the work of benevolence; the generous are the ability of benevolence; the polite are the appearance of benevolence Talking is the expression of benevolence; singing is the harmony of benevolence; dispersing is the application of benevolence; Confucians have all of these, but they still dare not say benevolence. Their respect and humility are like this.

Perfect Concubine

Fu Guimao

King Wen of Jin praised Ruan Sizong as extremely cautious. Whenever he spoke to him, his words were profound and far-reaching, and he never praised or criticized anyone.

Deep Marriage

Sikou Manshuang

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