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Xi Zaochi and Sun Xinggong had never met each other, but they sat together in the presence of Duke Huan. Huan said to Sun, "You can talk with General Xi." Sun said, "'You are stupid and barbaric, how dare you make an enemy of a great country?' Xi said, "'We will attack the Xianyun' as far as Taiyuan."

When granting titles, the Zhao is one and the Mu is one. The Zhao and the Zhao are of the same rank, and the Mu and the Mu are of the same rank. All officials are based on their rank. This is called the order of seniority. In sacrifices, there are people who give gifts to the brilliant and the humble, which is the way to benevolent to the lower. Only a virtuous ruler can do this, with enough wisdom to see it and enough benevolence to give it. "Bi" means "give", and it means to give the rest to those below. Hui is the lowest among the armor officials; Bao is the lowest among the meat officials; Zhai is the lowest among the music officials; and Yan is the lowest among the gatekeepers. In ancient times, criminals were not allowed to guard the gates. These four guards were the lowest among the officials. The corpse is also the most honorable; the most honorable is the last of the sacrifices, but the lowest is not forgotten, and the rest is given to it. Therefore, when a wise ruler is in power, the people in the country will not be cold and hungry. This is called the connection between the upper and the lower.

Chen Taiqiu went to Xun Lang's mausoleum. He was poor and frugal and had no servants. He ordered Yuan Fang to drive the chariot, and Ji Fang to follow behind holding a staff. The long article is still small and can be put in the cart with chopsticks. When they arrived, Xun asked Shu Ci to answer the door. Ci Ming served wine, and the remaining six dragons came down to eat. Wen Ruo was also young, sitting with chopsticks on his knees. At that time, the historian reported: "The Immortal is traveling eastward."

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最新章节：石碑留名（2025-03-15）

更新时间：2025-03-15

Lust

Yangshe Zhiyu

The world calls Yin Zhongjun: "His thoughts are profound and his knowledge is comparable to Yang Shuzi."

Wrong marriage and love abuse: Wife, don't try to escape

Wu You He

The mourning period is lived in the hut, and the mourning period is not allowed to go to the hut for the whole mourning period. If the father is still alive, the mother is still alive, and the wife is still alive; if the mourning period is the period of Qisui, and the mourning period of Dagong Busui for nine months, they will not go to the hut for three months. Women do not live in the hut, and do not sleep in the thatched. After the mourning of parents, go home after the mourning; if the period is nine months, go home after the burial. In the case of public mourning, the great officials wait for the mourning, and the scholars cry and go home. When the parents of a senior official or scholar are buried, they should return home after the funeral. On the anniversary of the death of the deceased on the first month of the lunar month, they should return home to mourn in the clan. When the father or brothers are buried, they should return home after the mourning. A father is not inferior to a son, and an elder brother is not inferior to a younger brother.

I want to recharge

Gong Shuchuyun

When serving a gentleman, the gentleman yawned and stretched himself, picked up his walking stick and shoes, and saw that the sun was setting. The attendant then asked to leave. When sitting in the presence of a gentleman, if the gentleman asks about the affairs of the day, the gentleman should stand up and answer. When one is sitting in the presence of a gentleman, if someone comes and says, "A moment," hoping to hear back, one should stand aside and wait. Do not listen sideways, do not respond loudly, do not look lustfully, and do not be lazy. When walking, do not be arrogant; when standing, do not limp; when sitting, do not spread your legs; when sleeping, do not lie prone. Keep your hair down and don't take off your hat. Don't expose your clothes when you are tired. Don't lift your skirt in the heat.

The Flying Bandits of the End of the Law

Tan Tai Xiu Ling

Some people think that Fang Xie Renzu did not respect him enough. Grand Marshal Huan said: "Don't take it lightly, my lords, King Injo stood on his feet and played the pipa under the north window, so he had the idea of being a real person in the sky."

The Story of Yu Qiao

Bei Jinshi

Someone asked: "What is the cane for?" The answer is: a filial son who has lost his parents cries countless times, serves for three years, and becomes sick and thin, so he uses a cane to support the sick. If the father is still alive, he dare not use a cane, because the respected person is still alive; he does not use a cane in the hall, because he avoids the respected person's place; he does not rush in the hall, because he is not in a hurry. This is the will of a filial son, the reality of human nature, and the principle of etiquette and righteousness. It does not come from heaven or earth, but is just human nature.

Bride 18 years old

Bai Li Jiazi

For all positions, except for the funeral of a relative, the age of mourning below all ascend the throne and cry and mourn until he has finished his work, but he removes his mourning clothes to the east, ascends the throne, exposes his hair to the east, dances, and wears mourning clothes, bows to the guests and returns to his seat, cries and dances, sends the guests back to his seat, and the attendant tells him to take his place. After three days and five cries, the host goes out to see the guests off; all the host's brothers go out, and the crying stops. The attendant tells him that the work is done. He wears mourning clothes and bows to the guests. If the host's family is far away, he wears mourning clothes and goes. For the age of mourning clothes, cry while looking at the hometown; for the great merit, cry while looking at the door; for the small merit, cry when reaching the door; for the mourning clothes, cry while ascending the throne. Cry for the father's party in the temple; for the mother's wife's party in the bedroom; for the teacher outside the temple gate; for the friend outside the bedroom gate; for the acquaintance in the wild, set up the curtain. In all cases of mourning, no offerings are made. Nine times for the emperor, seven times for the princes, five times for the ministers, and three times for the scholars. The ministers mourn for the princes, but dare not bow to the guests. The ministers in other countries cry for their positions, but dare not bow to the guests. Brothers with the princes also cry for their positions. All those who hold positions have their bare backs. Those who know each other mourn first at home and then at the tomb, and all of them dance for the funeral, facing north from the host and dancing. In all cases of mourning, the father is the main mourner when the father is still alive; after the father dies, the brothers live together and each of them mourns for his own. If the relatives are the same, the elder one is the main mourner; if they are not the same relatives, the closest one is the main mourner. When hearing about the funeral of a distant brother, the mourning period is over, and the mourning period is not heard, and the bare backs are not worn, and the left hand is preferred to bow to the guests. The only people who hold positions without mourning are sisters-in-law and uncles; and women who come down without mourning wear hemp. In all cases of mourning, if a minister arrives, he should bare his backs, bow to him, dance to him, and then kiss him; for scholars, kiss him and then bow to him.

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