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Zhu Ge Gang Lei 604涓囧瓧 438293浜鸿杩 杩炶浇

銆姽で槭悠翟谙吖劭淬

When a girl is betrothed, she is given a tassel; unless there is a serious reason, she will not enter the bride's house. When aunts, sisters, and daughters return home after getting married, brothers should not sit at the same table with them, nor eat from the same utensils with them. Father and son sit at different tables.

銆擳here are ten relationships in sacrifice銆昐preading the banquet and setting up the same table is to rely on the gods; calling the gods in the room and leaving the temple is the way to communicate with the gods. The ruler welcomes the sacrifice but not the corpse, which is to separate suspicion. If the corpse is outside the temple gate, it will be suspected by the minister, but if it is inside the temple, it will be safe for the ruler; if the ruler is outside the temple gate, it will be suspected by the ruler, but if it is inside the temple, it will be safe for the minister and the son. Therefore, those who do not leave the temple are clear about the righteousness between the ruler and the minister. In the way of sacrifice, the grandson serves the king's father's corpse. The one who serves the corpse is the son of the one who offers sacrifice; the father faces north to serve it, so as to clarify the way for the son to serve the father. This is the relationship between father and son. On the fifth day of the funeral, the king washes the jade cup and offers it to the nobles; on the seventh day of the funeral, the king offers the jade cup to the great officials; on the ninth day of the funeral, the king offers the scattered cup to the scholars and the officials, all in order of seniority. This is to clarify the order of superiority and inferiority.




鏈鏂扮珷鑺傦細浣涢檧鍑烘墜

鏇存柊鏃堕棿锛2025-03-21

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鍖呭満
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鎵戞湐杩风鐨勫懡杩
瀵绘壘鐩茬偣
鍒烘潃
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涓婃灄鑻
鐣稿舰
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