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Zishang did not mourn when his mother died. His disciples asked Zisi, “Did your ancestors mourn their mothers?” He said, “Yes”. “Why did you not let Bai mourn?” Zisi said, “My ancestors did not lose the way; when the way was high, they followed the way; when the way was low, they followed the way. How could Ji do that? Those who marry Ji are Bai’s mother; those who do not marry Ji are not Bai’s mother.” Therefore, the Kong family did not mourn their mothers when their mothers died, starting with Zisi.
At first, Fatai came to the north and was unknown, so the king led his army to support him. Whenever he went out with him, he would go to famous places in Xu and travel with him. If you don't eliminate it, you can't stop the car. Therefore, his name became important.
Confucius said, "When the princes marry the emperor, they must announce it to the ancestors and offer sacrifices to the gods. They wear the crown and go out to attend the court, and order the priest to announce it to the gods, the ancestral temples, the mountains and rivers. Then they order the five officials of the state to go out and leave on the road. The announcement should be made every five days. If it is more than that, it is not polite. Whenever an announcement is made, sacrificial offerings should be used. The return is the same. When the princes meet, they must announce it to the gods, and wear court clothes and go out to attend the court. Order the priests to report to the mountains and rivers passing by the five temples. Also order the five officials of the state to go out on the road. On the way back, they must personally report to the ancestors. Then order the priests to report to what has been reported before, and then listen to the court and enter.
The grand music director discusses the outstanding talents of the trained scholars and reports to the king, and then promotes them to the Sima, called Jinshi. The Sima discusses the talents of officials, discusses the virtuous Jinshi and reports to the king, and then decides on their opinions. After the discussion is decided, they are appointed to office, after being appointed to office, they are given titles, and after their positions are determined, they are given salaries. The officials shall be dismissed from their duties and shall not serve in the government for the rest of their lives. When they die, they shall be buried with the rites of a scholar. When there is a war, the Grand Tutor shall teach the scholars to use chariots and armor. All those who are skilled in skills and strength shall go to the four directions, bare their arms and legs, and decide on archery and charioteering. All those who are skilled in skills and serve the emperor include the historian, archer and charioteering, doctor, divination, and all kinds of craftsmen. All those who are skilled in skills and serve the emperor shall not hold two jobs, shall not transfer their positions, and shall not be ranked with scholars when they leave their hometown. Those who serve at home shall not be ranked with scholars when they leave their hometown. The Sikou shall rectify the punishment and make it clear to hear the case. He shall pierce the case three times. If there is an imperial decree but no brief, he shall not hear the case. He shall follow the lighter punishment and pardon the heavier punishment. When making the five punishments, he shall follow the heavenly judgment. The punishment shall be beautiful in the case.
Even if there are delicious dishes, if you don't eat them, you don't know their taste; even if there are the ultimate truth, if you don't learn it, you don't know its goodness. Therefore, only after learning can you know your shortcomings, and only after teaching can you know your difficulties. Knowing your shortcomings, you can reflect on yourself; knowing your difficulties, you can strengthen yourself. Therefore, it is said that teaching and learning complement each other. "The Book of Changes" says: "Learning is half done." Is this what it means!
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