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Only the most sincere man in the world can manage the great principles of the world, establish the great foundation of the world, and understand the transformation and nurturing of heaven and earth. What can he rely on? His sincere benevolence! His profound abyss! His vast heaven! If he is not a wise and holy person who understands the virtue of heaven, who can know it?
Wang Dun was appointed general and stationed in Yuzhang. Wei Jie fled from Luoyang to Dun to avoid the chaos. They were delighted to meet each other and talked all day long. At that time, Xie Kun was the Chief Secretary. Dun said to Kun, "I didn't expect to hear the music of Zhengshi again during the Yongjia period. If A Ping were still alive, he would be overwhelmed again."
General Yu had a dignified demeanor and was not frivolous in his behavior, so people of his time thought he was fake. Liang has an older son who is a few years old. He is of a noble and serious nature and has been like this since he was young. People know that it is his nature. Wen Taizhen once hid the child behind a curtain, but the child looked calm and knelt slowly and said, "Why do you do this, sir?" Commentators said that he was as bright as ever. Su Jun was killed. Some say: "Seeing Agong, I know Yuangui is not fake."
Confucius said: "How does an archer shoot? How does he listen? He who follows the sound and shoots without missing the target is only a virtuous man! How can an unworthy man hit the target?" The Book of Songs says: "Shoot what he has, in order to pray for your wine." Pray means to ask; to ask for the target and refuse the wine is to refuse the wine. Wine is used to nourish the elderly and to cure illness; to ask for the target and refuse the wine is to refuse nourishment.
When serving an elder, one should not go into the hall with his shoes on, and one should not stand on the steps without taking off his shoes. Take off the shoes, kneel down and lift them up, then put them aside. The village elders wear sandals; they kneel to remove the sandals and bend down to put them on.
Xiao Zhonglang is the father-in-law of Sun Chenggong. Liu Yin was sitting in Fujun, and was about to be appointed as the Minister of Rites. Liu Yin said, "I wonder if Xiao Zuzhou can be one of the Three Dukes? From then on, he has been able to do anything."
When Huan Xuanwu was the governor of Xuzhou, Xie Yi was the governor of Jinling. First, you should have a rough experience of being open-minded, and then you will find nothing unusual. When Huan returned to Jingzhou and was about to go west, he was in high spirits and Yi did not doubt him. Only thanks to Hu Zi and his wife Wang for understanding his meaning. Always said: "Huan Jingzhou has ulterior motives. He will definitely go west with Jinling!" Then he appointed Yi as Sima. After Yi came up, he still pushed forward his friendship with common people. Sitting in Wen, with his head bowed, whistling and chanting, there was nothing unusual about the day. Xuanwu always said, "I am the Sima of the outer region." Then he drank too much and neglected the morning and evening etiquette. When Huanshe entered the house, Yi immediately followed him. Later, when Yi was drunk, Wen went to the master and asked him to avoid him. The Lord said, "Without the mad Sima, how could I meet him?"
As for a man, he sits like a corpse and stands like a monk. Etiquette should be in accordance with what is appropriate, and officials should follow customs. Rituals are used to determine closeness and distance, resolve suspicions, distinguish similarities and differences, and make clear right and wrong. Etiquette means not speaking ill of others and not refusing expenses. Etiquette means not exceeding the limit, not being invasive, and not being too intimate. Cultivating oneself and putting one's words into practice is called good deeds. Practicing, cultivating, and speaking the truth are the essence of etiquette. We hear about learning from others, not about learning from others. Etiquette is learned from those who come to learn, not from those who go to teach.
Zixia said: "The five ultimates have been heard, and I dare to ask what the three nothings are?" Confucius said: "Music without sound, ritual without body, mourning without clothes, this is called the three nothings. "Zixia said: "I have heard the three "nothings" briefly. May I ask which poem is closest to them?" Confucius said: "'The life of the morning and the evening is to be forgiven and secret' is the music without sound. 'The dignity and manners are so great that they cannot be chosen' is the etiquette without form. 'When the people are in mourning, they crawl to save them' is the mourning without clothes."
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