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Zhongni's ancestors followed Yao and Shun, and established the constitution of Wen and Wu: above the law of heaven, below the water and soil. It is like the heaven and earth that hold everything and cover everything, like the four seasons running in an alternating manner, like the sun and the moon shining in succession. All things grow together without harming each other, and the ways run parallel without contradicting each other. Small virtues flow, and great virtues cultivate. This is why heaven and earth are great.
Yu Changren and his brothers entered Wu and wanted to stay overnight in a pavilion. The younger brothers went up first and saw the room full of children, none of whom had any intention of avoiding each other. Changren said, "Let me try and watch it." He then took a little boy with a stick and entered the door. The guests, seeing his divine appearance, retreated and hid themselves for a while.
Someone asked: "Why do those who don't wear a cap wear it?" The answer is: It is what those who don't wear a cap wear. The Book of Rites says: "A boy does not wear mourning clothes, but only wears mourning clothes in the house." "Wearing clothes" means to be exempted, and in the house, he is exempted and caned.
When the dukes met the emperor, they called themselves "minister so-and-so" and "hou so-and-so". When they talked with the people, they called themselves "guaren"; when they were in mourning clothes, they called themselves "shizigu". When they attended sacrifices, they called themselves "filial son so-and-so and hou so-and-so" in the inner court, and "great-grandson so-and-so and hou so-and-so" in the outer court. When they died, they called themselves "hong", and when they came back, they called themselves "so-and-so fu fu yi". When they met the emperor after the burial, it was called "lei jian". When they talked about posthumous titles, it was called "lei".
Shi Chong and Wang Kai competed with each other in luxury and both used exquisite items to decorate their carriages and clothes. Emperor Wu was Kai's nephew and always supported Kai. He once gave Kai a coral tree, about two feet tall. The branches and twigs are luxuriant and luxuriant, rarely seen in the world. Kai shows respect. After Chong had examined it, he struck it with his iron ruyi and it broke into pieces. Kai felt sorry for it, but also thought that it was his treasure, so his voice and expression were very harsh. Chong said, "Don't be sad. I will return them to you now." He ordered his attendants to fetch all the coral trees. There were six or seven of them, three or four feet tall, with branches and trunks that were unparalleled and dazzling. There were many like Kaixu. Kai was at a loss.
Ruan Sikuang followed Dafa and had great respect and faith in it. The eldest son, who was not yet twenty years old, suddenly fell seriously ill. Since the child is loved and cherished, I pray to the Three Jewels for him day and night without stopping. It means that those who are sincere and moved will surely be blessed. But the child became useless. Thus, he became envious of the Buddhists and his past fate was eliminated.
When Emperor Yuan was in a meeting, he called Prime Minister Wang to sit on the imperial bed. Prime Minister Wang refused firmly, and Emperor Zhongzong made it even more painful for him to do so. The prince said: "If the sun were to shine with all things, how could the ministers look up to it?"
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