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Someone asked Gu Changkang, "Why don't you compose the poem of Lo Sheng?" He replied, "Why don't you do the voice of an old maid?"
Wang Yifu was elegant and fond of the profound. He was always jealous of his wife's greed and corruption, and never mentioned the word "money". The woman wanted to test it, so she asked her maid to put money around the bed, but she couldn't do it. When Yifu woke up in the morning, he saw Qian He walking by and called out to his maid, "Pick up that thing."
Zengzi went to Fuxia to pay tribute to his ancestors. After the host filled the pond, he pushed the coffin back and brought it back. He brought down the women and then performed the rituals. The attendant asked, "Is it the etiquette?" Zengzi said, "The ancestor is Qie; Qie, why can't he stay overnight?" The attendant asked Ziyou again, "Is it the etiquette?" Ziyou said, "Eat under the window, bury the dead in a small way inside the door, bury the dead in a big way on the east side, and hold the funeral in the guest seat. The funeral is held in the courtyard and buried in the tomb. This is how it is far away. Therefore, funerals have progress but no retreat." Zengzi heard this and said, "It's too much. I'm the one who left the ancestor." Zengzi wore a fur coat to pay his respects, and Ziyou wore a fur coat to pay his respects. Zengzi pointed at Ziyou and showed him, "Fuck, you are a man who is accustomed to etiquette, how can you wear a fur coat to pay your respects?" The host had folded his hair in a small way, bared his clothes, and tied his hair; Ziyou hurried out and came back wearing a fur coat and a sash. Zengzi said, "I went too far, I went too far, this is it."
Wang Lang always recommended Hua Xin for his insight and judgment. On the day of Xinla, he would gather his sons and nephews for a feast and drink, and the king also followed his example. Someone told Zhang Hua about this, and Zhang said, "What Wang learned from Hua is all beyond the physical body, which is why he went even further."
The Book of Rites says: "A gentleman embraces his grandson but not his son." This means that a grandson can serve as the king's father's corpse, but a son cannot serve as his father's corpse. When a great official sees a corpse of a king, he should bow down. If the king knows why he is preparing a corpse, he should bow down himself, and the corpse must be arranged in a proper manner. The carriage must be on a platform.
Using jade and jade scepters to betroth is to attach importance to etiquette; returning jade and jade scepters after the betrothal is the meaning of ignoring money and valuing etiquette. The princes are strict with each other to despise money and value etiquette, so the people will be polite. When the lord entertains guests, he will go in and out three times, feed the guests in the house, and the five kinds of meat will be displayed inside. Thirty carts of rice, thirty carts of grain, and hay and firewood are all displayed outside. Five pairs of birds are mounted every day, and all the animals have food and meat. One meal is twice a meal, and there are countless gifts at banquets and occasions, so the etiquette is heavy. Ancient people could not use money in this way, but those who used money so generously said that they were very polite. If you follow the rites, the ruler and his subjects will not bully each other, and the subjects will not invade each other. Therefore, the emperor made it, and the princes should follow it.
In this month, do not drain rivers and lakes, do not drain ponds, and do not burn mountains and forests. The emperor will break the ice with fresh lambs and offer them to the sleeping temples first. On the first day of Ding, the emperor will order the music director to practice dancing and release vegetables. The emperor will lead the three dukes, nine ministers, princes, and officials to personally watch. On the second day of Ding, he will order the music director to learn dancing. In this month, sacrifices are not used, but jade and jade are used, and leather coins are replaced.
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