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When Xi Jiabin died, his attendants told Xi Gong that "his husband has passed away." Upon hearing this, Xi Gong was not sad, but said to his attendants, "We can tell you during the funeral." When Xi Gong went to the funeral, he was so sad that he almost died.
Shooting is the way of benevolence. When shooting, you should seek to correct yourself. After you have corrected yourself, you can shoot. If you shoot and miss, you should not blame the one who beat you, but look for the reason in yourself. Confucius said: "A gentleman has nothing to contend with, so he must shoot! He bows and yields before ascending, and drinks after bowing. His contest is that of a gentleman."
The pickled beans are the harmonious air of aquatic plants; the meat is produced on land. The beans are produced on land; the meat is aquatic. The offerings of the bamboo baskets and beans are the products of the water and soil. We dare not use the usual vulgar food and value the rich food. This is the meaning of communicating with the gods, not the way of eating. The offerings of the former kings can be eaten but not used. The crown and carriage can be displayed but not liked. The military is strong, but not enjoyable. The majesty of the ancestral temple, but it cannot be ignored. The vessels of the ancestral temple can be used but not used for their own benefit. The reason for communicating with the gods and spirits should not be the same as the meaning of comfort. The beauty of wine and liquor, the preference for dark wine and bright water, is the origin of valuing the five flavors. The beauty of embroidery and the preference for sparse cloth are the beginning of women's work. The comfort of the bamboo mat and the preference for the quilt are the light. The big soup is not harmonious, it is the value of its quality. The big jade is not polished, it is the beauty of its quality. The beauty of the red lacquer carved table and the plain carriage are the respect for its simplicity and the value of its quality. The reason for communicating with the gods and spirits should not be the same as the meaning of comfort. Only in this way can it be appropriate. The odd shapes of the tripod and the even shapes of the dishes and the yin and yang are the meaning of yin and yang. The yellow eyes are the supreme respect of the depressed qi. Yellow means the middle; eyes are the clear and bright qi. It means to pour in the middle and be clear and bright outside. To offer sacrifice to the heaven, sweep the ground and offer sacrifice there, it is the quality. The beauty of pickled meat and salt, and the popularity of salt, are because they are produced by nature. The use of a knife and the value of a phoenix knife are because of their righteousness. The sound is harmonious before it can be cut.
During the funeral of Duke Dao, Ji Zhaozi asked Meng Jingzi, "What should the monarch eat?" Jingzi said, "Eating porridge is the most common etiquette in the world. The fact that we three ministers cannot live in the public office has been heard by everyone in the four directions. If I try hard to be poor, then I can do it. Wouldn't it make people suspect that I live in poor conditions without emotion? I will eat."
Mrs. Xi, the wife of Wang Youjun, said to her two younger brothers, Sikong and Zhonglang, "When the Wang family saw the two Xies, they were very happy; but when they saw you, they were indifferent. You don't need to bother to go again."
The brothers Wang Ziyou and Zijing appreciated the descendants of the great scholar and praised him together. Zi Jing admired Jing Dan's nobleness, and Zi You said, "I am not as scornful as Chang Qing."
When Taifu Xie had not yet come of age and had just left for the west, he went to see Changshi Wang and had a long and clear conversation with him. After he left, Gou Zi asked, "How respectful is Xiangke?" The chief secretary said, "Xiangke is so noisy that he is coming to force people."
Wake up early, the woman bathes and waits for the meeting; at dawn, the husband helps the woman to meet the uncle and aunt, holds a basket, dates, chestnuts, and cuts to meet, helps the woman to offer wine, and the woman offers dried meat and salted meat, and offers wine, which completes the woman's etiquette. When the uncle and aunt enter the room, the woman offers a special pig to show that the woman is obedient. At dawn, the uncle and aunt The women are feasted together with a ceremony of offering sacrifices and offerings. The uncles and aunts first descend from the west steps, and the women descend from the east steps, to show their generation.
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