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銆姽破患睹夥阎形淖帜汇

Men and women do not know each other without a matchmaker; they do not interact or get close to each other without money. Therefore, the sun and the moon are used to inform the king, and all warnings are used to inform the ghosts and gods. Wine and food are prepared to invite neighbors and colleagues to show their respect.

The ceremony of shooting at the betrothal is the greatest ceremony. It is performed when the weather is bright, and the ceremony is completed when the day is almost up. It cannot be performed without a strong person. Therefore, a strong person will perform the rites. When the wine is clear, people will not dare to drink when they are thirsty; when the meat is dry, people will not dare to eat when they are hungry; when the day is not over, people will be solemn and upright, and will not dare to be lazy. To complete the rites, to correct the ruler and his subjects, to be close to fathers and sons, and to reconcile the old and the young. This is difficult for ordinary people, but gentlemen perform it, so it is called having rites; having rites is called having righteousness, and having righteousness is called courage. Therefore, what is valuable in courage is that it can establish righteousness; what is valuable in establishing righteousness is that it has rites; what is valuable in having rites is that it performs rites. Therefore, what is valuable in courage is that it dares to perform rites and righteousness. Therefore, a brave and strong person, when there is no trouble in the world, uses it in propriety and righteousness; when there is trouble in the world, uses it in victory. If used in victory, there will be no enemy; if used in propriety and righteousness, there will be order and harmony; no enemy outside, and order and harmony inside, this is called great virtue. Therefore, the sage king values 鈥嬧媌ravery and strength in this way. If bravery and strength are not used in propriety and righteousness to win, but used in fighting, it is called chaos. When punishment is carried out in the country, those who are punished are chaos. In this way, the people will be governed and the country will be safe.

The three vehicles of Buddhism had stagnant meanings, and Zhi Daolin divided and judged them, making the three vehicles clear. Everyone who was sitting down and listening said that it was understandable. Sit down under the branch and talk to yourself. You will get two at the right time, but if you get three, it will be chaotic. Although Yi's disciples today have passed on the teachings, they still cannot fully understand them.




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鏇存柊鏃堕棿锛2025-03-15

鏈鏂扮珷鑺傚垪琛
浠栬姝伙紝杩欓兘鏄姤搴斿晩
涓嶈绌剁殑鐜嬭
澶氫鸡鍗氬+
鎴戝幓锛
澶ф嵎
闆ㄩ湶
涓瑙﹀嵆鍙
浣曚汉鑳芥尅闄嗗叕瀛愶紙鍔犳洿锛
浠婂ぉ浠涔堟棩瀛愶紵
鍏ㄩ儴绔犺妭鐩綍
绗1绔 鍗佹柟鍔垮姏
绗2绔 铔囩獰
绗3绔 鏆楁姝﹀锛堣ˉ鏇2锛
绗4绔 鑺墖鍗囩骇浜
绗5绔 纰板
绗6绔 鎴戣兘鎯冲埌鏈娴极鐨勪簨
绗7绔 鏈夎韩浣撲簡
绗8绔 鍚撹窇
绗9绔 闅鹃亾浣犱滑涔熸槸
绗10绔 鍌鍎
绗11绔 杩欑畻浠涔
绗12绔 鍒嗕韩灏忛奔骞
绗13绔 鏌ユ
绗14绔 灏忚瘯鐗涘垁
绗15绔 鏃堕棿娉曞垯
绗16绔 鑷敱
绗17绔 姝i潰绐佸洿
绗18绔 宸茬粡杈圭紭鍖
绗19绔 鎰熷姩锛
绗20绔 姘ゆ安澶洪瓊鑺
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