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際際忝栽消消消消忝栽利惜咳

Fei Mo Peican 718筝絖 398657篋肴肢 菴莉

際際忝栽消消消消忝栽利惜咳

When Duke Huan was about to attack Shu, all the wise men present at the event believed that Li had been in Shu for a long time, had inherited the power of the dynasties, and was in a strategic position upstream, so it would be difficult to conquer the Three Gorges. Only Liu Yin said: "He will certainly be able to conquer Shu. Looking at his Pu Bo, if he doesn't have to win, then don't do it."

The emperor's great wax is eight. Yijishi first made wax, and wax means to ask. In the twelfth month of the year, all things are gathered together and asked to be feasted. The wax sacrifice is: the master first saves, and the priest saves. Sacrifice a hundred kinds of things in return for saving. Sacrificing farmers and postal officials, birds and beasts is the highest level of benevolence and the ultimate of righteousness. The ancient gentleman must repay what he has done. Welcoming cats is because they eat field mice; welcoming tigers is because they eat field pigs. Welcoming and offering sacrifices is a matter of duty. It is said that "the soil returns to its home", water returns to its ravine, insects do not work, and plants and trees return to their marshes. Leather hats and white clothes are used for sacrifice. White clothes are used to send off the dead. Kudzu belts and hazel sticks are used for mourning and killing. The wax sacrifice is the highest level of benevolence and the ultimate of righteousness. Yellow clothes and yellow crowns are used for sacrifice, which means resting the farmers. The wild man wears a yellow crown; the yellow crown is a straw dress. The Great Luo family is the emperor's master of birds and beasts, and the princes pay tribute to them. They come with a straw hat to respect the wild clothes. The Luo family presented a deer and a woman, and ordered the guests to report. To warn the princes: "Those who love fields and women will lose their countries." The emperor planted melons and flowers, but did not store the seeds. The eight waxes are used to mark the four directions. If the four directions are not prosperous in the year, the eight waxes will not flow, so as to be cautious of the people's money. When the prosperity is favorable, the waxes will flow, so as to migrate. After the waxes, the harvest is harvested and the people have rested. Therefore, after the waxes, the gentleman does not start work.




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贋井狗器2025-03-17

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絅号宛菴篁薨
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膃1腴 菴蘊羹腥
膃2腴 亥
膃3腴 紊絋掩
膃4腴
膃5腴 取筝筝絎絨掩筝阪
膃6腴 膊
膃7腴 腑絅決輯
膃8腴 紊
膃9腴 倶篁
膃10腴 罸鐚
膃11腴 紙羈
膃12腴 腦羇羮
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膃15腴 紊絨箙鐚3鐚
膃16腴 絨亥筝糸外
膃17腴 綣肴
膃18腴 筝綛雁絮怨ぇ
膃19腴 у
膃20腴 篋坂査
劫紙ョ筝顔4454
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