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亚洲天堂偷拍视频

Zhuansun Yunbao 950涓囧瓧 410501浜鸿杩 杩炶浇

銆娧侵尢焯猛蹬氖悠点

The sacrifice of You Yu clan valued the use of Qi; bloody and burning sacrifices use Qi. The Yin people valued sound, and before the smell is formed, they cleansed the sound; after three pieces of music, they went out to welcome the sacrifice. The sound is used to announce between heaven and earth. The Zhou people valued smell, and used chang to pour the smell, and yu combined chang; the smell, yin reaches the deep spring. Pour it with guizhang, using jade Qi. After pouring, then welcome the sacrifice, which brings in the Yin Qi. Xiao combined millet and sorghum; the smell, yang reaches the wall and the house. Therefore, after the offering, then burn Xiao and tanxiang. In all sacrifices, be careful of these. The soul and Qi return to the sky, and the body and spirit return to the earth. Therefore, sacrifice is to seek the meaning of Yin and Yang. The Yin people first sought the yang, while the Zhou people first sought the yin. The emperor ordered the prayer in the room, the corpse was seated in the hall, the sacrifice was used in the courtyard, and the head was raised in the room. When offering a direct sacrifice, the prayer was made to the master; when offering a request, the prayer was made to the 绁. I don鈥檛 know where the gods are, is it there? Is it here? Or is it to people far away? When offering sacrifices to the 绁, do you still say that you seek from people far away? 绁 means 閫, and 鑲 means respect. Fu is good fortune, and 棣 is straight. 鐩 means to feast. 鍢 means long and big. 灏 means to display. Hair and blood are to report the complete things in the dark. Those who report the complete things in the dark value the pure way. Blood sacrifice is to enrich the qi. Sacrifice the lungs, liver, and heart to value the qi master. Sacrifice millet and add lungs, sacrifice Qi and add clear water to report to the yin. Take the 鑶熻彄 and burn it, raise the head to report to the yang. Clear water and Qi are to value newness.鍑℃稓, which means new. It is called clear water, because the host has cleaned this water. The lord bowed twice, knelt down, and cut his flesh with his own body, which shows the utmost respect. The utmost respect is to show respect. Bowing means to show respect; knelt down means to show respect; and bare-chested means to show respect to the utmost. In offering sacrifices, the filial grandson and filial son are called by their righteousness; the great-grandson is called the state. In offering sacrifices, the host should show his respect and do his best, without yielding. Sacrificing with fishy and scorched meat, how can he know what the gods are eating? The host should show his respect to the utmost. He raised the jiao of the jar and ordered the corpse to be properly prepared. In ancient times, the corpse stood when there was nothing to do, and sat down when there was something to do. The corpse is the image of the god. Zhu means to give orders. The cup is made of straw, which means to make it clear. The wine is made to be clear, and the juice is offered to be made to be clear. It is like making the wine clear and the wine is made to be clear. There are prayers, responses, and excuses in sacrifice. The mystery of Qi is to think deeply in the dark. Therefore, a gentleman must see the one he is sacrificing for three days.

All burials are exposed, and those who move the body are covered. In the case of a king's funeral, the great official is responsible for the funeral, and the other officials assist him; in the case of a senior official's funeral, the great official attends him, and the other officials attend him; in the case of a scholar's funeral, the officials attend him, and the scholars attend him. In the case of a minor funeral or a major funeral, the sacrificial clothing does not fall down, and all the left-side lapels are tied and not buttoned. The person who is responsible for the funeral must cry after the funeral. The scholar and his attendant are responsible for the funeral, and they do not eat when the funeral is completed. There are six people in total for the funeral. The king's silk cape is cut off, and there are seven side decorations; the senior official's black cape is cut off, and there are five side decorations; the scholar's black cape is cut off, and there are three side decorations. The length of the cape is the same as the hand, and it is cut off three feet. From the minor funeral onwards, a Yi quilt is used, and the Yi quilt is cut off, and the cut is still the cape. When the king is preparing for a major funeral, the son wears a cap and a sash, and takes the seat at the end of the order. The ministers and senior officials take the seat to the west of the hall's lintel, facing north and east, the father and brother are in the lower hall and facing north, the wife's corpse faces west and east, and the outer clan room faces south. The lower officials spread the mat, the ministers spread the quilts and clothes made of twisted silk, the scholars wash their hands on the tray, and the senior officials carry and move the body to the coffin. When the coffin is finished, the prime minister informs the sons, and the wives do the same facing east. In the funeral of a senior official, the coffin is about to be laid out, and the quilts and clothes are laid out. When the king arrives, the host welcomes him and goes to the right of the door first. The witch stops outside the door. The king releases the food, and the ministers go to the hall first. The king takes the seat at the end of the order, and the ministers take the seats to the west of the hall's lintel, facing north and east. The host faces south outside the host's room, and the wife's body faces west and east. When the body is moved and the coffin is finished, the prime minister informs the host, and the host descends, facing north at the bottom of the hall. The king touches the body, and the host bows and kowtows. The king descends, raises the host and asks the wife to follow him. In the funeral of a senior official, the coffin is about to be laid out, and the king is not present, the rest of the rituals are the same as those of the senior officials. Spread the quilts, and jump; spread the quilts, and jump; spread the clothes, and jump; move the body, and jump; fold the clothes, and jump; fold the quilts, and jump; fold the twisted silk, and jump.




鏈鏂扮珷鑺傦細鍙ょ┕鍥

鏇存柊鏃堕棿锛2025-03-21

鏈鏂扮珷鑺傚垪琛
澶╅亾婧愬姏锛堜笂锛
閽堝璁″垝
闇囨儕鍏ㄥ満
鍙曠殑娌愰煹瀵掞紙浜旀洿瀹屾瘯锛
鎶撴櫤鍥婏紙鍏級
鏀硅壇娌欐紡
鍙ゅぉ搴鎴
鍓嶅線鏃犳瀬鍩
鏄熷煙涓殑绗簩涓汉
鍏ㄩ儴绔犺妭鐩綍
绗1绔 涓鎷
绗2绔 绗笁灞
绗3绔 杩旂▼
绗4绔 琛屽姩
绗5绔 浣犱滑鏈夋剰瑙侊紵
绗6绔 琛鐢甸瓊鐖嗭紒锛侊紒
绗7绔 鎴忓紕鎴樿触鑰
绗8绔 鍘夊鐨勫厓绁
绗9绔 鍙敜鍐ユ渤
绗10绔 鍚勬蹇冩
绗11绔 鎴戣緭浜
绗12绔 涓嶄竴鏍风殑浼犳壙
绗13绔 鍦ㄦ垜鐪奸噷锛屼綘灏辨槸铦艰殎
绗14绔 澶╅亾闄㈡牸榫
绗15绔 涓鎷充箣濞
绗16绔 鍐嶆浠绘
绗17绔 鐑涚厼澶ф
绗18绔 鏄撶巹閫冭劚
绗19绔 鏋滅湡涓嶅枩娆
绗20绔 涓夊畻寮熷瓙
鐐瑰嚮鏌ョ湅涓棿闅愯棌鐨5140绔犺妭
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