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In the days of being king in the wilderness

Dragon fell, Duke Mu summoned Xianzi and asked him, "It hasn't rained for a long time. I want to punish the young, but what should I do?" He said, "It hasn't rained for a long time, and I want to punish the young, and I'm cruel. Isn't it unacceptable!" "Then I want to punish the witch, but what should I do?" He said, "It hasn't rained, and I look for it with a foolish woman. Isn't it too distant?" "What should I do if I move the market?" He said, "When the emperor dies, the market will be open for seven days; when the princes die, the market will be open for three days. Isn't it okay to move the market for them?" Confucius said, "The people of Wei separate their bodies when they are buried; the people of Lu unite their bodies when they are buried. Good man!"

The pampered story of the 1970s cannon fodder

When Taiji Hall was first completed, Wang Zijing was the chief secretary of Lord Xie. Xie sent a plate to Wang to have him write on it. The king looked dissatisfied and said to Xin, "You can throw the chopsticks outside the door." Later, Xie saw the king and said, "What about hanging the inscription in the upper hall? In the past, people like Wei Dan in the Wei Dynasty also wrote it themselves." The king said, "That's why the Wei Dynasty did not last long." Xie thought it was a famous saying.

Become a dad from today

The king will not kill cattle without reason, the officials will not kill sheep without reason, and the scholars will not kill dogs or pigs without reason. A gentleman stays away from the kitchen, and does not step on anything that has blood and flesh. If it does not rain in August, the king will not rise. If the year is not auspicious, the king will wear cloth and fold his head, and will not rent the gates and bridges. The mountains and lakes will be built but no taxes will be levied. If there is no land construction, the officials will not build carriages and horses. The soothsayer determines the tortoise shell, the historian determines the inkstone, and the king determines the body. The king's chariot is made of lamb and tiger; the officials' chariots are made of deer and leopard; the court chariots are made of deer and leopard. The gentleman always lives in front of the door and sleeps in the east. If there is a strong wind, thunder and heavy rain, he must change his residence, even at night, he must rise, dress and sit. Wash his hands five times a day, bathe with millet and wash his head with sorghum, comb his hair with a cypress comb, and comb his hair with an ivory comb. He offers food and food, and then the workers start to sing. When bathing, use two towels, the upper one is gauze and the lower one is silk. Take out the scoop, step on the Kuai mat, use the soup, step on the cattail mat, wear cloth to light the body, and then drink. When going to the official office, stay overnight and take precautions, sleep outside, bathe, the historian presents the ivory tablet, writes and thinks about the order; after dressing, practice the appearance and observe the jade sound, then go out, bow to the private court, and shine, and get on the car. The emperor is upright, which is upright in the world. The princes are bent in front and straight in the back, giving way to the emperor. The officials are bent in front and back, giving way to everything.

Goddess's Growth Diary

When I am guilty

When Zhi Daoling returned to the east, the wise men of the time saw him off at Zhenglu Pavilion. Cai Zishu came forward and sat close to Lin Gong. Xie Wanshi came later and sat a little far away. Cai got up temporarily, and Xie moved to his place. When Cai returned, he saw Xie there. He folded the mattress, lifted Xie up and threw him to the ground, then sat down again. He thanked the emperor for taking off his hat and cap, then slowly stood up, straightened his clothes and sat down on the mat. He looked very calm and not angry or frustrated at all. After sitting down, he said to Cai, "You are a strange man, and you may ruin my reputation." Cai replied, "I don't care about your reputation." After that, neither of them minded.

Leaving the Immortal

The wild of the herds was an important matter for King Wu. After the matter was over, he retired, offered firewood to the God of Heaven, prayed to the community, and set up sacrifices in the herdsman's room. Then he led the princes of the world, holding the bowls and trays, and ran away; chasing the great king Danfu, King Jili, and King Wenchang; he did not use the inferior to look down on the superior. He governed his ancestors, which was to respect the superior; he governed his descendants, which was to be kind to his relatives; he governed his brothers and sisters, and fed the whole clan, arranged them according to the order of the ancestors, and distinguished them according to the rites and righteousness, and the human way was exhausted.