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被夫上司侵犯的极品人妻

Yan Yihai 244涓囧瓧 807506浜鸿杩 杩炶浇

銆姳环蛏纤厩址傅募啡似捭

The Minister of Education cultivates the six rites to regulate the people's nature, clarifies the seven teachings to promote the people's morality, coordinates the eight policies to prevent extravagance, unifies morality to unify customs, supports the elderly to promote filial piety, cares for the lonely to make up for the deficiencies, promotes the virtuous to honor virtue, and removes the unworthy to eliminate the evil. He orders the township to remove those who are not good at teaching and report to the emperor. The elders all come to the academy. On the first day of the new year, they practice archery to improve their merits, and practice the township to improve their age. The Grand Minister of Education leads the country's outstanding scholars to serve there. If there is no change, the right township of the country will remove those who are not good at teaching and move them to the left; the left township of the country will remove those who are not good at teaching and move them to the right, as in the first ritual. If there is no change, move them to the suburbs, as in the first ritual. If there is no change, move them to the countryside, as in the first ritual. If there is no change, banish them to a distant place and despise them for life. He orders the township to discuss the outstanding scholars and promote them to the Minister of Education, which is called "selecting scholars". The Minister of Education discusses the outstanding scholars and promotes them to the school, which is called "talented scholars". Those promoted to the Minister of Education are not summoned to the township; those promoted to scholars are not summoned to the Minister of Education, which is called "cultivating scholars". The music director advocates the four arts, establishes the four teachings, and follows the poetry, books, rituals and music of the previous kings to train scholars. In spring and autumn, they teach rituals and music, and in winter and summer, they teach poetry and books. The eldest son of the king, the prince, the eldest son of the queens, the sons of the ministers, the prime ministers, and the talented people of the country are all trained there. All students are admitted according to their age. Before leaving school, the junior clerks, the senior clerks, and the junior music directors will report those who are not good at teaching to the grand music director. The grand music director will report to the king. The king orders the three dukes, the nine ministers, the prime ministers, and the prime ministers to enter the school. If they do not change, the king will personally inspect the school. If they do not change, the king will not raise them for three days and banish them to a distant place. The western part is called Ji, the eastern part is called Ji, and they will not be respected for life.

Therefore, the crown is worn on the east side to show the generation; it is offered to the guest seat, and it is added three times to show the respect, and it is added to the completion; after the crown is worn, it is called, which is the way of adulthood. When meeting the mother, the mother bows; when meeting the elder brother Brothers pay respect to their younger brothers; when they become adults, they perform etiquette together. The black cap and black end are presented to the king, and then the king shows them to the local officials and local masters; they show them as adults.

The mourning period of two periods is three years; the mourning period of two years is two years. The mourning period of the ninth and seventh months is three periods; the mourning period of the fifth month is two periods; the mourning period of the third month is one period. Therefore, offering sacrifices at a certain time is a ritual; and ending mourning at a certain time is the way. Offering sacrifices is not the ending of mourning. Those who are buried three years later must offer sacrifices again, and the mourning period is not the same as the time between offering sacrifices. The great merit is the mourning of the master, and if it is three years, then sacrifices must be offered twice. For friends, only the yu and bu are required. If a scholar or concubine has a son, she shall be mourned for him, but if she has no son, then it is not required. If the grandparents, fathers, brothers and sisters are not born, the father shall be taxed for mourning, but the person shall not be taxed. If the parents, wife and eldest son of the monarch are mourned, the monarch shall not be taxed after the mourning is ended. For close ministers, the monarch shall wear this kind of clothes; the rest shall follow the mourning and not follow the tax. Although the monarch does not know about the mourning, the ministers have already worn it.




鏈鏂扮珷鑺傦細缃楀ぉ瀹富

鏇存柊鏃堕棿锛2025-03-18

鏈鏂扮珷鑺傚垪琛
澶ф棩鏂╁湥姊
缁濅笘鍑堕瓟锛侊紒
鎴樻枟鏈虹敳
闇囧姩
鎬庝箞鐪嬶紵
缃箣姝诲湴鑰屽悗鐢
浠栫殑鎭╂儏鎴戜細鎶ョ瓟
鍐嶉亣鍐拌垶
浣犺繖鍙伔琚
鍏ㄩ儴绔犺妭鐩綍
绗1绔 鑻嶇┕绁炴鐨勯挜鍖欙紒
绗2绔 鎴戣浣犱紡缃紒锛侊紒
绗3绔 瑕佷笉浣犱滑鈥︹
绗4绔 浜戦浘璋蜂篃鑾ぇ甯
绗5绔 榫欐竻榄
绗6绔 鐏电煶
绗7绔 鑰佸墠杈
绗8绔 杩欐槸璇佹嵁
绗9绔 缁欐垜鏉ヤ釜鏈楂橀毦搴︾殑浠诲姟锛
绗10绔 缇や綋澧炵泭鏈
绗11绔 灏忛〗绔
绗12绔 鍏堜笅鎵嬩负寮
绗13绔 鐪熸鐨勭媯璞
绗14绔 璁板繂鐮村皝锛屼竴鐧句簲鍗佸勾鍓嶇殑钁緳闄
绗15绔 鍐嶈繘閫氬菇鐣岀
绗16绔 鎷﹁矾铏
绗17绔 鎴戞槸璋侊紵
绗18绔 鍗冭尩鐨勬晳鍛芥仼浜
绗19绔 鏈堥鐨勬墽蹇
绗20绔 缁胯悵璋嬮噾姹
鐐瑰嚮鏌ョ湅涓棿闅愯棌鐨9249绔犺妭
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