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Bei Pingrou 565涓囧瓧 937582浜鸿杩 杩炶浇

銆娭形淖帜晃尴呗衣肴似捭

Xun Jubo saw his friend sick from afar, when the Hu bandits attacked the county, his friend said to Jubo, "I am dying now, you can go!" Jubo said, "I came from afar to see you, and you asked me to go. It is not the way for Xun Jubo to destroy righteousness to save life?" When the bandits arrived, they said to Jubo, "The army is here, and the whole county is empty. Who are you, a man, and how dare you stay alone?" Jubo said, "My friend is sick, and I cannot bear to leave him. I would rather die with my own body." The bandits said to each other, "We are unrighteous people, and we have entered a righteous country!" So they organized the army and returned, and the whole county was saved.

The emperor's great wax is eight. Yijishi first made wax, and wax means to ask. In the twelfth month of the year, all things are gathered together and asked to be feasted. The wax sacrifice is: the master first saves, and the priest saves. Sacrifice a hundred kinds of things in return for saving. Sacrificing farmers and postal officials, birds and beasts is the highest level of benevolence and the ultimate of righteousness. The ancient gentleman must repay what he has done. Welcoming cats is because they eat field mice; welcoming tigers is because they eat field pigs. Welcoming and offering sacrifices is a matter of duty. It is said that "the soil returns to its home", water returns to its ravine, insects do not work, and plants and trees return to their marshes. Leather hats and white clothes are used for sacrifice. White clothes are used to send off the dead. Kudzu belts and hazel sticks are used for mourning and killing. The wax sacrifice is the highest level of benevolence and the ultimate of righteousness. Yellow clothes and yellow crowns are used for sacrifice, which means resting the farmers. The wild man wears a yellow crown; the yellow crown is a straw dress. The Great Luo family is the emperor's master of birds and beasts, and the princes pay tribute to them. They come with a straw hat to respect the wild clothes. The Luo family presented a deer and a woman, and ordered the guests to report. To warn the princes: "Those who love fields and women will lose their countries." The emperor planted melons and flowers, but did not store the seeds. The eight waxes are used to mark the four directions. If the four directions are not prosperous in the year, the eight waxes will not flow, so as to be cautious of the people's money. When the prosperity is favorable, the waxes will flow, so as to migrate. After the waxes, the harvest is harvested and the people have rested. Therefore, after the waxes, the gentleman does not start work.

Food: snail sauce and rice food, pheasant soup; wheat food, dried meat soup, chicken soup; rice, dog soup, rabbit soup; mixed rice without polygonum. When soaking pig, wrap bitter Polygonum; when soaking chicken, wrap Polygonum in sauce; when soaking fish, wrap Polygonum in roe sauce; when soaking turtle, wrap Polygonum in sauce. Thighs, snail sauce, dried meat soup, rabbit sauce, minced skin, fish sauce, fish sashimi, mustard sauce, elk fish, sauce, peach, plum, egg salt.




鏈鏂扮珷鑺傦細閲戠寠閫氬ぉ鐚匡紒

鏇存柊鏃堕棿锛2025-03-20

鏈鏂扮珷鑺傚垪琛
琚姏寮冧簡锛岄灏忓皬鐨勬仺
闂磋皪
椋庢棤灏樻垬榄旈瓏锛2锛
鍒潃鎴戯紝鍒潃鎴戯紒锛
灏忓績
鐪熸鐨勮榄斿悰
涓嶆庝箞鍙潬
鐤媯缁冧範
鍔寔
鍏ㄩ儴绔犺妭鐩綍
绗1绔 闆风伀閿侀摼
绗2绔 灞辫胺
绗3绔 鏈夎叮鐨勫摢鍚掞紙涓嬶級
绗4绔 鐙傚鑷虫瀬
绗5绔 缁濅笘搴告墠锛
绗6绔 鏈煡鐨勯槾褰
绗7绔 鐙傚鐨勯愰
绗8绔 鍏ぇ娲捐仈鎵
绗9绔 涓師澶╅棬鐨勭湡鐩
绗10绔 椋庢棤灏樺嚭鍏
绗11绔 铏氫笌濮旇泧
绗12绔 瑙婅浣犵殑瀹濊礉
绗13绔 椋庢棤灏樺嚭鎵
绗14绔 濡瑰鐨勬秷鎭
绗15绔 涓冨ぇ绁炲嵃
绗16绔 澶辫釜鐨勪綍浠
绗17绔 閫夋嫈鑰冩牳
绗18绔 琛鏈堢殑鐪熺浉
绗19绔 涓鍒讳篃鏈彉
绗20绔 甯濆畻鐨勭浜屽畻涓
鐐瑰嚮鏌ョ湅涓棿闅愯棌鐨8023绔犺妭
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