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Zheng Xuan was a student of Ma Rong for three years, but they were not able to meet each other. He was just a senior disciple and was taught by him. I tried to calculate the celestial body and found that it was not in harmony, and none of my disciples could explain it. Some say that the mysterious person can summon and calculate, and can make a decision in one turn.
Xun Minghe and Lu Shilong had not met each other before, and both met Zhang Maoxian and sat down. Zhang Ling spoke together. Since he has great talent, we should not treat him as an ordinary person. Lu raised his hand and said, "The cloud is Lu Shilong." Xun replied, "Xun Minghe is under the sun." Lu said, "Now that you have seen the white pheasant through the blue sky, why don't you draw your bow and shoot arrows?" Xun replied, "I thought the cloud dragon was strong, it must be a mountain deer or wild elk. The beast is weak and the crossbow is strong, so the shot is slow." Zhang clapped his hands and laughed.
Xu Yun was executed by King Jing of Jin, and his disciple went in to tell his wife. The woman was working on the loom, her expression unchanged, and she said, "I knew it early!" The servants wanted to hide the child, but the woman said, "Don't get involved in the child's affairs." Later, the child was moved to a tomb, and King Jing sent Zhong Hui to look after him. If the child had talent like his father, he would be taken in. The child asked his mother for advice. The mother said: "Although you are good, you don't have much talent. Just speak from your heart and you will have nothing to worry about. You don't have to be too sad. Just stop when you can. You can also ask less about court affairs." The children followed her advice. He then reported the case and was finally released.
When Wang Xiaobo died, his head was hung on a big beam. Sima Taifu ordered his carriage to go out to the mark. When he saw the head of the enemy, he asked, "Why are you so anxious? Do you want to kill me?"
There is a great way to make money. There are many people who make it, but few who consume it. Those who work hard and those who spend it are comfortable, then the money will always be enough. The benevolent use money to improve themselves, and the unkind use themselves to make money. There has never been a person who likes benevolence but does not like righteousness, there has never been a person who likes righteousness but does not complete his work, and there has never been a person whose treasury is not his own money. Meng Xianzi said: "He who keeps horses and chariots does not care about chickens and pigs; a family that cuts ice does not keep cattle and sheep; a family with a hundred chariots does not keep ministers who collect money. It is better to have ministers who steal than to have ministers who collect money. "This means that a country does not regard profit as profit, but regards righteousness as profit. Those who govern a country and pursue financial gain must be mean people. They are good people, but mean people are good people. Disasters come together. Even if there are good people, there is nothing they can do! This is to say that a country does not take profit as profit, but takes righteousness as profit.
Emperor Ming asked Zhou Boren: "How do you compare to Yu Yuangui?" Zhou Boren replied: "In the secluded world, Liang is not as good as me; in the calm and composed government, I am not as good as Liang."
Yin Zhongwen was a man of great talent, but he did not read very widely. Bo Liang sighed and said, "If Yin Zhongwen had read half as much as Yuan Bao, his talent would be no less than Ban Gu's."
Wake up early, the woman bathes and waits for the meeting; at dawn, the husband helps the woman to meet the uncle and aunt, holds a basket, dates, chestnuts, and cuts to meet, helps the woman to offer wine, and the woman offers dried meat and salted meat, and offers wine, which completes the woman's etiquette. When the uncle and aunt enter the room, the woman offers a special pig to show that the woman is obedient. At dawn, the uncle and aunt The women are feasted together with a ceremony of offering sacrifices and offerings. The uncles and aunts first descend from the west steps, and the women descend from the east steps, to show their generation.
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