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Qi Rongfa 293涓囧瓧 706952浜鸿杩 杩炶浇

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The emperor's great wax is eight. Yijishi first made wax, and wax means to ask. In the twelfth month of the year, all things are gathered together and asked to be feasted. The wax sacrifice is: the master first saves, and the priest saves. Sacrifice a hundred kinds of things in return for saving. Sacrificing farmers and postal officials, birds and beasts is the highest level of benevolence and the ultimate of righteousness. The ancient gentleman must repay what he has done. Welcoming cats is because they eat field mice; welcoming tigers is because they eat field pigs. Welcoming and offering sacrifices is a matter of duty. It is said that "the soil returns to its home", water returns to its ravine, insects do not work, and plants and trees return to their marshes. Leather hats and white clothes are used for sacrifice. White clothes are used to send off the dead. Kudzu belts and hazel sticks are used for mourning and killing. The wax sacrifice is the highest level of benevolence and the ultimate of righteousness. Yellow clothes and yellow crowns are used for sacrifice, which means resting the farmers. The wild man wears a yellow crown; the yellow crown is a straw dress. The Great Luo family is the emperor's master of birds and beasts, and the princes pay tribute to them. They come with a straw hat to respect the wild clothes. The Luo family presented a deer and a woman, and ordered the guests to report. To warn the princes: "Those who love fields and women will lose their countries." The emperor planted melons and flowers, but did not store the seeds. The eight waxes are used to mark the four directions. If the four directions are not prosperous in the year, the eight waxes will not flow, so as to be cautious of the people's money. When the prosperity is favorable, the waxes will flow, so as to migrate. After the waxes, the harvest is harvested and the people have rested. Therefore, after the waxes, the gentleman does not start work.

The Master said: 鈥淲hat the gentleman calls righteousness is that both the noble and the humble have to serve the world; the emperor personally ploughs the fields and offers rice and wine to serve the God, so the princes diligently assist the emperor in serving the emperor. 鈥漈he Master said: 鈥淭he lower serves the higher. Although they have the great virtue of protecting the people, they dare not have the heart of the ruler and the people, which is the depth of benevolence. Therefore, the gentleman is respectful and frugal in order to serve benevolence, trustworthy and yielding in order to serve propriety, does not value his own work, does not respect himself, is frugal in his position and has few desires, yields to the virtuous, humbles himself and respects others, is cautious and fears righteousness, seeks to serve the ruler, is self-righteous when he gets it, and self-righteous when he does not, so as to listen to the will of heaven. The Book of Songs says: 鈥楾he kudzu vines are spread on the branches; the noble gentleman seeks blessings and does not turn back. 鈥 This is what Shun, Yu, King Wen, and Duke Zhou said! They have the great virtue of the ruler and the people, and are cautious in serving the ruler. The Book of Songs says: "Only this King Wen, who was careful and cautious, served the God with sincerity, and had many blessings in his heart. His virtue did not turn back, and he was accepted by the states. '" Confucius said: "The former kings gave him a posthumous title with a noble name, and were frugal with a single benevolence, because they were ashamed of their reputation floating above their actions. Therefore, a gentleman does not boast of his deeds, does not exaggerate his achievements, so as to seek to be treated with kindness; he does not go beyond his actions, so as to seek to be treated with kindness; he praises the goodness of others and praises their achievements, so as to seek to be virtuous. Therefore, although a gentleman humbles himself, the people respect and respect him. "The Master said: "Hou Ji, the most powerful person in the world, is not just one hand and one foot! He only wants to float above his name, so he thinks he is convenient for people. "

Wang Zhongxuan likes the bray of a donkey. After the burial, Emperor Wen came to the funeral and said to his companions, "The king likes the bray of a donkey. You can each make one to send him off." All the guests made the same bray.




鏈鏂扮珷鑺傦細婵鐑堣鎷

鏇存柊鏃堕棿锛2025-03-23

鏈鏂扮珷鑺傚垪琛
闊╀笉娴浮闆峰姭锛
鍔伒
閲嶈仛锛
鐚伯
闀滅鍩庝箣鍗
鎴戠殑濂充汉锛屼笉鑳界湅锛
鎵樻ⅵ鏉ョ湅鐪嬫垜
宸ㄧ殗褰撻櫒
鍚屾剰鑱旀墜
鍏ㄩ儴绔犺妭鐩綍
绗1绔 鍑屽墤灏婄殑鎺ㄦ祴
绗2绔 涓滅殗鍓戯紝澶竴濉旓紒
绗3绔 鏈鍚庣殑甯屾湜锛堢鍥涙洿锛
绗4绔 闆风帇鍗
绗5绔 鑾痉閲岀縼鐨勬硶鍏
绗6绔 闀跨敓绉樺锛
绗7绔 浼犻亶鏄熼瓊鐣
绗8绔 鎰忓
绗9绔 鐩磋
绗10绔 鍥涘ぇ澧冪晫
绗11绔 鍛ㄦ棆
绗12绔 铏庣┐鐙肩獫
绗13绔 鐤媯灞犳潃
绗14绔 鍛藉姭涔嬭
绗15绔 鍙ら亾鎷﹁矾
绗16绔 璇哥殗浼氳
绗17绔 闆风帇鍗
绗18绔 鎵嬩笅璐ュ皢
绗19绔 鍛ㄥ瓙鐞紝宸у杞╀箣姝伙紝閫嗚浆鐨勭粨灞
绗20绔 闇嶅ぉ鏈楀嚭鎵
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