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Yu Zisong's poem He Qiao said: "They are as dense as thousand-foot-high pines. Although they are piled up, they have branches. If they are placed in a building, they can serve as pillars."
Zisi said: "After three days of mourning, the coffin should be buried. Everything attached to the body must be sincere and trustworthy, and there should be no regrets. After three months, the coffin should be buried. Everything attached to the coffin must be sincere and trustworthy, and there should be no regrets. Three years of mourning is the limit, and once a person dies, he will not forget it. Therefore, a gentleman has a lifetime of worries, but no worries of one day. Therefore, he does not rejoice on the anniversary of his death."
There is a great way to make money. There are many people who make it, but few who consume it. Those who work hard and those who spend it are comfortable, then the money will always be enough. The benevolent use money to improve themselves, and the unkind use themselves to make money. There has never been a person who likes benevolence but does not like righteousness, there has never been a person who likes righteousness but does not complete his work, and there has never been a person whose treasury is not his own money. Meng Xianzi said: "He who keeps horses and chariots does not care about chickens and pigs; a family that cuts ice does not keep cattle and sheep; a family with a hundred chariots does not keep ministers who collect money. It is better to have ministers who steal than to have ministers who collect money. "This means that a country does not regard profit as profit, but regards righteousness as profit. Those who govern a country and pursue financial gain must be mean people. They are good people, but mean people are good people. Disasters come together. Even if there are good people, there is nothing they can do! This is to say that a country does not take profit as profit, but takes righteousness as profit.
In ancient times, those who wanted to manifest the bright virtue in the world first governed their country. Those who wanted to govern their country first put their family in order. If you want to make your family in order, you must first cultivate yourself. If you want to cultivate yourself, you must first rectify your heart. If you want to rectify your heart, you must first be sincere in your intentions. If you want to be sincere in your intentions, you must first acquire knowledge. Acquiring knowledge lies in investigating things. After investigating things, knowledge is achieved. After knowledge is achieved, intentions are sincere. After intentions are sincere, hearts are rectified. After hearts are rectified, the body is cultivated. After the body is cultivated, the family is in order. After the family is in order, the country is governed. After the country is governed, the world is peaceful.
Wang Gongyuan married the daughter of Zhuge Dan. After they entered the room and started talking, the king said to the woman, "You look humble, not like Gong Xiu at all!" The woman said, "A man cannot imitate Yan Yun, but let a woman compare herself to Ying Jie!"
Wang Xiang's mother, Mrs. Zhu, was very respectful to him. There was a plum tree in her home which produced very good fruits, so his mother always asked him to take care of it. Suddenly, a storm came and Xiang hugged the tree and cried. Xiang once slept in a separate bed, and his mother went there and chopped him in secret. When Xiang got up secretly, he chopped off the empty quilt. After returning, he knew that his mother was very sad, so he knelt before her and asked to die. The mother then realized the truth and loved him as her own son.
When Xie Gong's fellow disciples gathered together, he asked Mao which line of poetry was the best? E Cheng said, "When I went there in the past, the willows were swaying; when I come back now, it is raining and snowing." The Duke said, "The destiny is determined by careful planning, and the distant plans are announced in due course." He said that this sentence has the profound meaning of an elegant person.
In all sacrifices, there are those that should be abolished and no one dares to perform them, and there are those that should be performed and no one dares to abolish them. Offering sacrifices that are not what they should be is called lewd sacrifices. Lewd sacrifices bring no blessings. The emperor offers sacrificed cattle, the princes offer fat cattle, the officials offer oxen, and the scholars offer sheep and pigs. If the sons of the branches do not offer sacrifices, the sons of the clan must be informed of the sacrifices.
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