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Fei Xin Chou 309涓囧瓧 193425浜鸿杩 杩炶浇

銆娧侵薰访涝谙呷薃PP銆

In this month, he orders the water hunters and fishermen to collect taxes from springs, ponds and lakes. No one dares to encroach on the people, thinking that the emperor is causing resentment among the people. If there is such a person, he will be punished without pardon. If the spring order is carried out in the first month of winter, the frost will not be tight, the earth's air will leak upward, and many people will flee. If the summer order is carried out, there will be many storms in the country, the winter will not be cold, and hibernating insects will come out again. If the autumn order is carried out, snow and frost will not fall at the right time, small soldiers will rise from time to time, and the land will be encroached.

When a king enters the door, he should brush the doorway, and a senior official should stand between the middle and the middle of the doorway, and a scholar should brush the doorway. Guests should not enter the middle of the door or step on the threshold. Public affairs should be conducted from the west of the doorway, and private affairs should be conducted from the east of the doorway. When a king and a corpse walk together, a senior official should follow the steps, and a scholar should walk in the middle. When walking slowly, they should all follow this. When walking quickly, one should not move his hands or feet, and a pig in a circle should not lift its feet, but should move in unison like a stream. The same is true for those at the table. When walking upright, one's chin should flow like an arrow, and when walking with a hat on, one should lift his shoes and hold a tortoise shell, lift his front and drag his heels, and walk slowly. When walking, one should be in a state of dignified and orderly manner, and the temple should be in a state of mingled and the court should be full of people. The gentleman's face is relaxed and slow, and he is respectful when he sees someone he respects. His feet are heavy, his hands are respectful, his eyes are upright, his mouth is still, his voice is quiet, his head is straight, his aura is solemn, his posture is virtuous, his expression is solemn, he sits like a corpse, and when he is at home, he is warm and gentle. When offering sacrifices, his face and color are as if he sees the person he is offering sacrifices to. His expression is full of sorrow, his expression is dazed, his eyes are agitated, his speech is cocooned, his expression is fierce, his speech is rude, his expression is stern, and his eyes are clear. His appearance is clear, he is humble but not flattering, his head and neck must be in the right place, he stands upright and walks in time, his aura is full and solid, and his complexion is elegant. When referring to oneself: the emperor says "I am the only one", the baron says "the emperor's powerful minister". The princes say to the emperor "the minister who guards such and such a land", and those in the border towns say "the minister who protects such and such a land". Those who are inferior to the enemy say "I am the one", the ruler of a small country says "I am the only one", and those who are exiled also say "I am the only one". The senior officials are called lower ministers, and those who are banished are called the widowed monarch's elders. The junior officials name themselves, and those who are banished are called the widowed officials. The crown prince names himself, and those who are banished are called the widowed monarch's suitable ones. The princes are called the ministers of the ministers. The scholars are called the ministers of ... The country of the eight barbarians is outside the south gate, facing north and going east. The country of the six Rong is outside the west gate, facing east and going south. The country of the five Di is outside the north gate, facing south and going east. The country of the nine Cai is outside the Ying Gate, facing north and going east. The four barriers are there, and the world is here. This is the location of the Mingtang of Duke Zhou. The Mingtang is to clarify the nobility and inferiority of the princes.




鏈鏂扮珷鑺傦細瀛︾┒姘旀伅

鏇存柊鏃堕棿锛2025-03-16

鏈鏂扮珷鑺傚垪琛
娓╃鑾茬殑杩涘寲
涓夎妭鎵撹姳锛屾湁澶氭亹鎬栵紵
涓撳睘鍩硅偛瀹
鏈夌偣璇細
鎸鸿韩鑰屽嚭
鑰嶅嚑鎷涜瘯璇
鎵撶嫍涓嶇湅涓讳汉
澶ф墜鑺遍挶
甯屾湜闈㈣皥
鍏ㄩ儴绔犺妭鐩綍
绗1绔 鎺ュ紩浣
绗2绔 閬ョ浉鍛煎簲
绗3绔 閰掍細
绗4绔 鍏悎濡傛剰琚
绗5绔 鍚勮矾鐗涢铔囩姹囪仛锛堣ˉ鏇1锛
绗6绔 铏氭嫙绌洪棿
绗7绔 濡ュ崗
绗8绔 浼忓箍
绗9绔 閲嶇敓
绗10绔 榛戞殫鐨勬亹鎱
绗11绔 蹇界劧鑰佸埌鏃犳硶涓庡叾瀵规姉浜
绗12绔 鍚庢墜锛
绗13绔 閮戒笉鏄浜
绗14绔 绌洪棿鍐荤粨锛
绗15绔 鏈変粐鎶ヤ粐
绗16绔 鐧惧害鍒濇帴瑙
绗17绔 鏁欏灏忓け
绗18绔 浠栧煎緱淇′换鍚
绗19绔 浣犳庝箞涓嬫潵浜
绗20绔 缁濇湜鐨勫啺浜
鐐瑰嚮鏌ョ湅涓棿闅愯棌鐨193绔犺妭
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