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Journey to Love

When Ruan Ji was about to bury his mother, he steamed a fat pig, drank two buckets of wine, and then when he said goodbye, he bluntly said, "I am poor!" They all had to take number one, and because of vomiting blood, they were disabled for a long time.

The Tao is by your side

Knowing that Daozi died, he was not buried yet; Pinggong drank, Shi Kuang and Li Diao served, beating drums and bells. Du Lin came from outside and heard the sound of the bell. He asked, "Where is he?" He said, "In his bedroom." Du Lin went to his bedroom, climbed up the stairs, poured wine, and said, "Kuang drinks this." He poured wine again, and said, "Diao drinks this." He poured wine again, and sat in the hall facing north to drink. He went down and hurried out. Ping Gong called him and said, "Lian, your heart may have been upset with me before, so I didn't talk to you. Why did you drink Kuang?" He said, "Zimao was not happy. I knew that Daozi was in the hall, so he was very kind to Zimao. Kuang is a master, and he didn't tell me, so I drank." "Why did you drink Diao?" He said, "Diao is a humble minister of the king. For a drink and a meal, I forgot the king's illness, so I drank." "Why did you drink?" He said, "Lian is a butcher. He is not a knife or a dagger, and he dared to drink with Zhifang, so I drank." Ping Gong said, "I also made a mistake. Pour wine and drink for me." Du Lin washed his cup and raised it. The Duke said to his attendant: "If I die, you must not abolish this title." As of now, after the offering, Si raised the cup and called it Du Ju.

Tianwai Feixian

The Poisonous Concubine's Scheme, Your Majesty, Please Marry Me

In mourning, the hair was tied with hemp; for the mother, the hair was tied with hemp, and the hair was loose and cloth was worn. In mourning, the hair was not worn with a hairpin to end the mourning. Men wore a cap and women wore a hairpin, men wore a hairpin and women wore a hairpin. Its meaning: for men, it was loose, and for women, it was a hairpin. Zhuzhang is bamboo; xuzhang is tung. After the grandfather died, the next year was three years after the grandmother. For parents, the eldest son bowed his head. When a senior official offers condolences, he must bow his head even if he is in mourning. A woman bows her head for her husband and the eldest son, but not for the rest. A male head must have the same surname as the head of the family, while a female head must have a different surname. A descendant of a father does not need to mourn for his mother. To be close to relatives, three is five, and five is nine. Kill the upper ones, the lower ones, and the side ones, and the close relatives are complete. The king shall offer sacrifices to the ancestor from whom he was born, and marry him with his ancestor, and establish four temples. The same is true for a concubine's son to be king. The son who is separated from the other is the ancestor, the one who succeeds the other is the clan leader, and the one who succeeds the niece is the minor clan leader. After five generations, the clan leader is moved to the clan leader, and he is the one who succeeds the great-grandfather. Therefore, the ancestor is moved to the upper one, and the clan leader is moved to the lower one. Respecting the ancestors means respecting the clan leader, and respecting the clan leader means respecting the ancestors and the niece. A concubine's son does not offer sacrifices to the ancestors, so that his clan leader is clear. A concubine's son is not beheaded for the eldest son, because he does not inherit the ancestors and the niece. A concubine's son does not offer sacrifices to the deceased or the one who has no descendants, because the deceased or the one who has no descendants is buried with the ancestors. A concubine's son does not offer sacrifices to the niece, so that his clan leader is clear. Love your relatives and respect your elders. The difference between men and women is the greatest of human nature.

Heavenly Soul Tribulation

In ancient times, the emperor established six palaces, three wives, nine concubines, twenty-seven wives, and eighty-one imperial wives to listen to the internal governance of the world and to show the obedience of women; therefore, the world was harmonious and the family was orderly. The emperor established six officials, three dukes, nine ministers, twenty-seven great officials, and eighty-one nobles to listen to the external governance of the world and to clarify the male education of the world; therefore, the country is governed when the outside is harmonious. Therefore, it is said: The emperor listens to male education, and the queen listens to female obedience; the emperor manages the yang way, and the queen manages the yin virtue; the emperor listens to external governance, and the queen listens to internal duties. Teaching obedience becomes a custom, the outside and the inside are harmonious, and the country is governed, this is called great virtue.

Cai Xiaocai in pursuit of happiness