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Luo Shilan 749筝絖 804078篋肴肢 菴莉

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Wang Chuzhong was a man of noble character, but he indulged himself in lust, which damaged his body. The people around him advised him against it, but Chu Zhong said, "I just didn't realize it. It's so easy to do this!" So he opened the gate of the rear gate and drove dozens of maids and concubines out, letting them go wherever they wanted. People at that time sighed at this.

When Emperor Wu was about to lecture on the Book of Filial Piety, Xie Gong and his brothers had the lecture in private with others. Che Wuzi was very reluctant to ask for thanks, so he said to Yuan Yang, "If I don't ask, my good reputation will be missed; if I ask too much, I will have to thank you twice." Yuan Yang said, "I don't think so." Che asked, "How do you know?" Yuan Yang said, "Have you ever seen a bright mirror get tired of reflecting too many times, or a clear stream get scared of a benevolent breeze?"

The meaning of the crown: The crown is made of black cloth. In ancient times, the cloth was black, and the Qi people wore it. As for its tassel, Confucius said: "I have never heard of it. It is better to wear it in a worn-out state." The son wears the crown on the east side to show his generation. The offering in the guest position is to add to the success. The three additions are more respected, which means his aspirations. The crown and the name are to respect the name. The appearance of the crown is the way of Zhou. The Zhangfu is the way of Yin. No pursuit is the way of the Xiahou clan. Zhou Bian, Yin Bian, Xia Shou. The three kings shared the leather cap and white pile. There is no ceremony for the crown of the senior officials, but there is a ceremony for their wedding. In ancient times, people were promoted to the rank of nobility after the age of fifty, so why did the crown ceremony of the senior officials exist? The crown ceremony of the princes was not invented until the end of the Xia Dynasty. The first son of the emperor is a scholar. There is no one in the world who is noble at birth. To establish the princes in succession is to show the virtue. To give people official titles is to kill virtue. To give posthumous titles after death is the present; in ancient times, there was no title when alive and no posthumous title when dead. What is respected in ritual is to respect its meaning. If it loses its meaning, it is the job of the historian to explain its number. Therefore, the number can be explained, but its meaning is difficult to know. Knowing its meaning and respecting it is the way for the emperor to rule the world.




亥鐚紊茵絎

贋井狗器2025-03-15

亥茵
茹e
鞘膕丞鐚
羃≧篋肴遵BGM
菴絨鐚茹菴絨
莚桁ョ
膸鐚狗岩莚筝鐚
篋筝篁菴莎傑
筝ゅ区
檎≫権絨
腴綵
膃1腴 ц絎
膃2腴 堺紊綣
膃3腴 割
膃4腴 綽蕁糸倶篁篁
膃5腴 莚隙絽筝綽
膃6腴 紊篋阪筝鐚
膃7腴 榊恰絵
膃8腴 筝初菴筝篋
膃9腴 ォ
膃10腴 莎√駈筝延
膃11腴 ュず綣
膃12腴 紊
膃13腴 絎鐚
膃14腴 篋坂綏
膃15腴 紊у鎈紮
膃16腴 蕋羂頑舟羌莉
膃17腴 羯
膃18腴 篋削o莪√罌菴決頑a篋筝蕋膾鐚
膃19腴 茹h
膃20腴 筝紊雁筝
劫紙ョ筝顔1817
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