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Rang Si Yizhou 46涓囧瓧 254636浜鸿杩 杩炶浇

銆娋肥悠翟谙呤悠倒劭淬

As for the elderly care: You Yu clan used the banquet ceremony, Xia Hou clan used the feast ceremony, Yin people used the food ceremony, Zhou people improved and used them all. At fifty, they are taken care of in the village, at sixty, they are taken care of in the country, at seventy, they are taken care of in the school, and they are promoted to the princes. At eighty, they receive the emperor's order, sit and come twice, and the blind are also like this. At ninety, someone else takes care of them. At fifty, they eat different food, at sixty, they eat meat every night, at seventy, they eat twice, at eighty, they always have delicacies; at ninety, they eat and drink without leaving their bed, and they can eat and drink with their outings. At sixty, they make a system, at seventy, they make a system for hours, at eighty, they make a system for months; at ninety, they make a system for days, only the strangulation, quilt, and cover, and they make a system after death. At fifty, people begin to decline. At sixty, they cannot be full without meat. At seventy, they cannot be warm without silk. At eighty, they cannot be warm without people. At ninety, even if they have people, they cannot be warm. At fifty, they are given a cane at home. At sixty, they are given a cane in the village. At seventy, they are given a cane in the country. At eighty, they are given a cane in the court. At ninety, if the emperor wants to ask them about something, they should go to their room and be accompanied by a treasure. At seventy, they do not wait for the court. At eighty, they report their existence every month. At ninety, they have a rank every day. At fifty, they do not participate in government affairs. At sixty, they do not participate in military service. At seventy, they do not participate in the affairs of guests. At eighty, they do not participate in the affairs of mourning. At fifty, they are given a title. At sixty, they do not go to school. At seventy, they retire from government affairs. Only mourning clothes are used for mourning.

Zhang Ping recommended him as a filial and honest official and sent him out of the capital. He was so proud of his talent that he said he would be among the great men of the time. When he wanted to see Liu Yin, his fellow villagers and those who had made the same decision laughed at him. Zhang then went to Liu. Liu Xizhuo was in charge of the affairs, sitting in the office, only aware of the cold and heat, and his mind was not in tune with it. Zhang wants to act spontaneously without any reason. Soon, the Chief Secretary and other wise men came to give clear advice. When there was a disagreement between the host and the guest, Zhang would judge from a distance, sitting at the end of the table. His words were concise but profound, and were enough to express the thoughts of both parties. Everyone in the room was amazed. Zhen Changyan sat on the top and talked all day long, so he stayed overnight until dawn. When Zhang retreated, Liu said, "You go now. I will take you to Fujun together." Zhang returned to the boat and asked his friend where to stay. Zhang smiled but did not answer. Soon, Zhenchang sent missionaries to find Zhang Xiaolian's boat, and his companions were shocked. They were taken to Fujun together. When they arrived at the gate, Liu Qianjin said to Fujun, "Today I have found a brilliant choice of Doctor of the Ministry of Rites for you!" When he went forward, Fujun talked to him, praised him and said, "Zhang Pingbo is a master of reasoning." He then appointed him as Doctor of the Ministry of Rites.

Emperor Ming of Jin was an expert at fortune-telling about tombs and houses. When he heard that Guo Pu was burying someone, the emperor went to see it in disguise. He asked the master: "Why do you bury the dragon's horns? This method will lead to the extermination of the whole clan!" The master said: "Guo Yun said: 'This is to bury the dragon. Within three years, the emperor will be born.'" The emperor asked: "Does it mean the emperor will be born?" The answer was: "It is not the emperor who will be born, but it can lead to the emperor's question."




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鏇存柊鏃堕棿锛2025-03-13

鏈鏂扮珷鑺傚垪琛
韬虹潃涓灙
褰撹鎸戣
铏氱┖閲戝睘
缁濆
涓鍗冧簩鐧句竷鍗佸叓绔犻潚閿嗙煶
鏃ユ湀绁炴
鎴戠殑绁烇紝濂瑰幓浜嗗摢閲岋紵
鏂繀锛屽彧涓哄畧鎶や綘
鎴樼灏嗚捣
鍏ㄩ儴绔犺妭鐩綍
绗1绔 闃垮反鍏嬩紶濂囧瑁
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绗3绔 钀借崚鑰岄
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绗6绔 闂叧淇偧锛堜笁锛
绗7绔 鏄斿勾姝︾
绗8绔 娴╁姭缁撴潫
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绗11绔 璇锋彺
绗12绔 绂诲紑鍓嶅
绗13绔 鍤e紶鐨勫悗鏋滃緢涓ラ噸
绗14绔 闃熶紞
绗15绔 鍑昏触浣狅紝鍙渶涓鍓
绗16绔 浣犵粰鎴戠瓑鐫
绗17绔 榛戠窘鍏瓙寰堝殻寮
绗18绔 楝肩鍏冪
绗19绔 鍥板吔
绗20绔 椋庢儏
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